HOUSE
ANDI STORY
31st-34th Legislature (2019 -2026)
Representative Andi Story
Email: [email protected]
District: 3
Party: Democrat
Toll-Free: 800-968-6744
Email: [email protected]
District: 3
Party: Democrat
Toll-Free: 800-968-6744
Session Contact
State Capitol Room 403
Juneau AK, 99801
Phone: 907-465-3744
Interim Contact
State Capitol Room 403
Juneau AK, 99801
Phone: 907-465-3744
State Capitol Room 403
Juneau AK, 99801
Phone: 907-465-3744
Interim Contact
State Capitol Room 403
Juneau AK, 99801
Phone: 907-465-3744
Legislative Service
2019-2024 Representative
2025-2026 Representative
2019-2024 Representative
2025-2026 Representative
Summary:
Andi Story has lived in Juneau for over 30 years, raising her three children Ellen, Mallory & Ryan while her husband Mike ran a small engineering firm. She served on the Juneau School Board for 15 years, and has regularly advocated for increased focus on education and equity in Alaska schools before the legislature, as a co-founder of Great Alaska Schools, and as president of the Alaska Association of School Boards. Andi has a Masters in Social Work. She enjoys walking, cross-country skiing, and time spent with family and friends.
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| VOTER PREREGISTRATION FOR MINORS | REPRESENTATIVE STORY |
(H) RLS | 03/27/2026 | ||
| TEACHER/STATE EMPLOYEE STUDENT LOAN PRGRM | REPRESENTATIVE STORY |
(S) EDC | 05/19/2025 | ||
| EARLY EDUCATION PROGRAMS | REPRESENTATIVE STORY |
(H) FIN | 05/05/2025 | ||
| AIDEA FINANCE WORKFORCE HOUSING DEVELOP. | REPRESENTATIVE STORY |
(S) FIN | 03/02/2026 | ||
| LOCAL CONTRIBUTIONS BY SCHOOL DISTRICTS | REPRESENTATIVE STORY |
(H) EDC | 04/30/2025 | ||
| MUSEUMS: NOTICE TO ACQUIRE PROPERTY | REPRESENTATIVE STORY |
(H) CRA | 05/14/2025 | ||
| EDUCATION FUNDING | REPRESENTATIVE STORY |
(H) EDC | 01/20/2026 | ||
| CONSUMER DATA PRIVACY ACT | REPRESENTATIVE STORY |
(H) JUD | 02/23/2026 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| DISPOSABLE FOOD SERVICE WARE | REPRESENTATIVE JOSEPHSON |
(H) RLS | 03/17/2025 | ||
| STATEWIDE PUBLIC & COMMUNITY TRANSIT PLAN | REPRESENTATIVE MINA |
(S) RLS | 03/25/2026 | ||
| MEDICAL MAJOR EMERGENCIES | REPRESENTATIVE MINA |
(S) FIN | 02/18/2026 | ||
| PRISONERS: ELECTRONIC DEVICES, ID CARDS | REPRESENTATIVE HIMSCHOOT |
CHAPTER 25 SLA 25 | 08/07/2025 | ||
| FOSTER CHILDREN PSYCHIATRIC TREATMENT | REPRESENTATIVE GRAY |
(S) FIN | 05/16/2025 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) FIN | 02/04/2026 | ||
| CIVIL LEGAL SERVICES FUND | REPRESENTATIVE HANNAN |
(S) FIN | 03/02/2026 | ||
| OPA: PUBLIC ADVOCATE APPOINTMENT | REPRESENTATIVE FIELDS |
(S) RLS | 05/17/2025 | ||
| EDUCATION: FUNDING | REPRESENTATIVE HIMSCHOOT |
VETO SUSTAINED | 04/17/2025 | ||
| PERM FUND; EMPLOYMENT; ELIGIBILITY | REPRESENTATIVE BYNUM |
CHAPTER 7 SLA 25 | 06/11/2025 | ||
| CRIMES AGAINST MINORS; AGE CONSENT TO 18 | REPRESENTATIVE GRAY |
(S) JUD | 05/19/2025 | ||
| PUBLIC SCHOOLS: MENTAL HEALTH EDUCATION | REPRESENTATIVE GALVIN |
(H) RLS | 05/16/2025 | ||
| SOCIAL WORK LICENSURE COMPACT | REPRESENTATIVE GRAY |
(S) L&C | 02/13/2026 | ||
| ACCOUNTING; PRIVATE PRO. CONSERVATORS | REPRESENTATIVE SCHRAGE |
CHAPTER 22 SLA 25 | 07/23/2025 | ||
| BOARD OF FISHERIES MEMBERSHIP | REPRESENTATIVE JIMMIE |
(S) CRA | 05/19/2025 | ||
| BEH. HEALTH CRISIS SURCHARGE & FUND | REPRESENTATIVE MINA |
(H) FIN | 05/13/2025 | ||
| OCCUPATIONAL THERAPY LICENSURE COMPACT | REPRESENTATIVE JIMMIE |
(S) FIN | 05/13/2025 | ||
| REAA FUND: MT. EDGECUMBE, TEACHER HOUSING | REPRESENTATIVE BURKE |
VETOED BY GOVERNOR | 06/24/2025 | ||
| ALCOHOL LICENSE: LIVE MUSIC/ENTERTAINMENT | REPRESENTATIVE HOLLAND |
(H) RLS | 05/07/2025 | ||
| PHARMACIST PRESCRIPTION AUTHORITY | REPRESENTATIVE MINA |
(H) FIN | 02/18/2026 | ||
| CLIMATE CHANGE RESPONSE FUND & GRANTS | REPRESENTATIVE JOSEPHSON |
(H) RES | 01/20/2026 | ||
| ECONOMIC DEV:AK-IRELAND TRADE COMM. | REPRESENTATIVE COSTELLO |
TRANSMITTED TO (S) | 03/25/2026 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE GALVIN |
(H) STA | 02/11/2026 | ||
| JOINT SPORT FISH SVC PROVIDERS TASK FORCE | REPRESENTATIVE HIMSCHOOT |
(H) FIN | 05/16/2025 | ||
| MYOSITIS AWARENESS MONTH | REPRESENTATIVE SADDLER |
(S) RLS | 03/27/2026 | ||
| DECLARATION OF INDEPENDENCE ANNIVERSARY | REPRESENTATIVE CARRICK |
(S) STA | 03/04/2026 | ||
| SECURE RURAL SCHOOLS PROGRAM | REPRESENTATIVE BYNUM |
LEGIS RESOLVE 8 | 07/16/2025 | ||
| AWARD HMONG VETERANS CONGRES. GOLD MEDAL | REPRESENTATIVE D.NELSON |
(H) RLS | 03/05/2025 | ||
| EXTEND AFFORDABLE CARE ACT TAX CREDITS | REPRESENTATIVE MINA |
LEGIS RESOLVE 9 | 07/16/2025 | ||
| RECOGNIZING ALASKA/CANADA RELATIONSHIP | REPRESENTATIVE KOPP |
LEGIS RESOLVE 5 | 07/16/2025 | ||
| AFGHANS, SP. IMMIGRANT VISAS, ASSISTANCE | REPRESENTATIVE STAPP |
LEGIS RESOLVE 15 | 07/16/2025 | ||
| WILDFIRE PREPAREDNESS | REPRESENTATIVE HOLLAND |
LEGIS RESOLVE 7 | 07/16/2025 | ||
| PUBLIC SAFETY TELECOMMUNICATORS | REPRESENTATIVE HALL |
3RD RDG, 3/30 CAL(H) | 03/27/2026 | ||
| WAIVE VISA FEES FOR TEACHERS | REPRESENTATIVE GALVIN |
(S) EDC | 03/23/2026 | ||
| ASIAN AMERICAN/PACIFIC ISLANDER PROGRAM | SENATOR GRAY-JACKSON |
(H) FIN | 02/16/2026 | ||
| HMONG VETERANS; CONGRESSIONAL GOLD MEDAL | SENATOR WIELECHOWSKI |
LEGIS RESOLVE 4 | 07/16/2025 |