HOUSE
ANDY JOSEPHSON
28th-34th Legislature (2013 -2026)
Email: [email protected]
District: 13
Party: Democrat
Toll-Free: 800-465-4939
State Capitol Room 505
Juneau AK, 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0265
2013-2024 Representative
2025-2026 Representative
Biography:
Place of Birth: Anchorage
Name of Spouse: Donna
Occupation: Attorney
Length of Residency in Alaska: Lifelong
Alaskan Communities Lived in:
Anchorage: July, 1964-Present, except for:
Juneau: (January-May of 1990 and 2003)
Lower Kalskag: (August, 1991-May, 1994)
Fairbanks: (November, 1997-September, 1998)
Kenai: (September, 1998-June, 1999)
Kotzebue: (December, 1999-May, 2001)
Education:
West High (1982); Whitman College (BA History, 1986);
UAA (Master of Arts in Teaching, 1992);
Penn StateDickinson School of Law (JD, 1997).
Political and Government Positions:
Municipal Zoning Board of Examiners and Appeals (2005-2006);
Municipal Planning and Zoning Commission (2006-2008).
Business and Professional Positions:
Internship (Sen. Ted Stevens); Legislative Aide (17th and 23rd Alaska Legislatures);
public school teacher (Kuspuk School District, Kalskag);
superior court judicial law clerk (4th and 3rd Judicial Districts, Fairbanks and Kenai);
Assistant District Attorney, 1999-2001, Kotzebue);
Associate Attorney (Law Offices of Dan Allan & Associates, 2003-2008 and Law Offices of G.R. Eschbacher, 2008-2012);
Adjunct Instructor of Constitutional Law, 2003-2008, (UAA).
Special Interests:
Backpacking, baseball, fishing, skiing, competitive running/swimming
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| STATE COMMISSION FOR CIVIL RIGHTS | REPRESENTATIVE JOSEPHSON |
(S) FIN | 05/17/2025 | ||
| AGGRAVATING FACTORS AT SENTENCING | REPRESENTATIVE JOSEPHSON |
(H) RLS | 01/30/2026 | ||
| DISPOSABLE FOOD SERVICE WARE | REPRESENTATIVE JOSEPHSON |
(H) RLS | 03/17/2025 | ||
| WORKERS COMP DEATH BENEFITS | REPRESENTATIVE JOSEPHSON |
(H) L&C | 01/22/2025 | ||
| GUN VIOLENCE PROTECTIVE ORDERS | REPRESENTATIVE JOSEPHSON |
(H) STA | 02/10/2025 | ||
| STATE EMPLOYEES: FLEXIBLE TIME CREDIT | REPRESENTATIVE JOSEPHSON |
(H) FIN | 03/04/2026 | ||
| AFFIRM. DEFENSE FOR DISABLING TRAP/SNARE | REPRESENTATIVE JOSEPHSON |
(H) JUD | 04/16/2025 | ||
| OIL AND GAS: WASTE, DISCHARGE, POLLUTION | REPRESENTATIVE JOSEPHSON |
(H) JUD | 04/22/2025 | ||
| VOLUNTEER LABOR COMPLIANCE OFFICER PRGM | REPRESENTATIVE JOSEPHSON |
(H) L&C | 05/10/2025 | ||
| WORKERS COMP:TAX RATE, SVC FEES, ELEC SVC | REPRESENTATIVE JOSEPHSON |
(H) L&C | 01/20/2026 | ||
| SPECIAL EDUCATION SERVICE AGENCY FUNDING | REPRESENTATIVE JOSEPHSON |
(H) FIN | 03/02/2026 | ||
| CLIMATE CHANGE RESPONSE FUND & GRANTS | REPRESENTATIVE JOSEPHSON |
(H) RES | 01/20/2026 | ||
| CONSTRUCTION PROJECT WAGES & LIABILITY | REPRESENTATIVE JOSEPHSON |
(H) FIN | 03/12/2026 | ||
| INSURANCE FOR PROSTHETICS & ORTHOTICS | REPRESENTATIVE JOSEPHSON |
(H) HSS | 01/23/2026 | ||
| FISH & GAME WILDLIFE REFUGES | REPRESENTATIVE JOSEPHSON |
(H) RES | 02/23/2026 | ||
| INTENSIVE MANAGEMENT: BIG GAME | REPRESENTATIVE JOSEPHSON |
(H) RES | 02/23/2026 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ADD FACULTY MEMBER UNIV BOARD OF REGENTS | REPRESENTATIVE CARRICK |
(S) FIN | 05/09/2025 | ||
| MUNICIPAL PROPERTY TAX EXEMPTIONS | REPRESENTATIVE GRAY |
(S) CRA | 05/13/2025 | ||
| CAMPAIGN FINANCE;CONTRIBUTION LIMITS;APOC | REPRESENTATIVE SCHRAGE |
RETURNED TO (S) RLS | 05/20/2025 | ||
| PROHIBIT FEES FOR PAPER DOCUMENTS | REPRESENTATIVE SADDLER |
(S) JUD | 03/05/2026 | ||
| STATEWIDE PUBLIC & COMMUNITY TRANSIT PLAN | REPRESENTATIVE MINA |
(S) TRA | 02/04/2026 | ||
| MEDICAL MAJOR EMERGENCIES | REPRESENTATIVE MINA |
(S) FIN | 02/18/2026 | ||
| TEACHER/STATE EMPLOYEE STUDENT LOAN PRGRM | REPRESENTATIVE STORY |
(S) EDC | 05/19/2025 | ||
| PRISONERS: ELECTRONIC DEVICES, ID CARDS | REPRESENTATIVE HIMSCHOOT |
CHAPTER 25 SLA 25 | 08/07/2025 | ||
| FOSTER CHILDREN PSYCHIATRIC TREATMENT | REPRESENTATIVE GRAY |
(S) FIN | 05/16/2025 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) FIN | 02/04/2026 | ||
| CHLD SEX ABUSE MAT; GEN IMAGES; SOC MEDIA | REPRESENTATIVE VANCE |
(S) CRA | 03/02/2026 | ||
| CIVIL LEGAL SERVICES FUND | REPRESENTATIVE HANNAN |
(S) FIN | 03/02/2026 | ||
| SCHOOLS: COMM. DEVICES/CLASS SIZE/FUNDING | REPRESENTATIVE FIELDS |
CHAPTER 5 SLA 25 | 04/30/2025 | ||
| OPA: PUBLIC ADVOCATE APPOINTMENT | REPRESENTATIVE FIELDS |
(S) RLS | 05/17/2025 | ||
| RAILROAD CORP. FINANCING | REPRESENTATIVE STUTES |
CHAPTER 1 SLA 25 | 03/06/2025 | ||
| EDUCATION: FUNDING | REPRESENTATIVE HIMSCHOOT |
VETO SUSTAINED | 04/17/2025 | ||
| PERM FUND; EMPLOYMENT; ELIGIBILITY | REPRESENTATIVE BYNUM |
CHAPTER 7 SLA 25 | 06/11/2025 | ||
| NAMING VIC FISCHER SHOUP BAY MARINE PARK | REPRESENTATIVE FIELDS |
(S) RES | 05/14/2025 | ||
| RESIDENCY REQ: HUNTING, TRAPPING, FISHING | REPRESENTATIVE HIMSCHOOT |
(S) JUD | 02/02/2026 | ||
| CRIMES AGAINST MINORS; AGE CONSENT TO 18 | REPRESENTATIVE GRAY |
(S) JUD | 05/19/2025 | ||
| SOCIAL WORK LICENSURE COMPACT | REPRESENTATIVE GRAY |
(S) L&C | 02/13/2026 | ||
| REINSTATEMENT NATIVE CORP/RELIGIOUS CORP | REPRESENTATIVE FOSTER |
(S) L&C | 03/04/2026 | ||
| OCCUPATIONAL THERAPY LICENSURE COMPACT | REPRESENTATIVE JIMMIE |
(S) FIN | 05/13/2025 | ||
| AIDEA FINANCE WORKFORCE HOUSING DEVELOP. | REPRESENTATIVE STORY |
(S) FIN | 03/02/2026 | ||
| BRISTOL BAY MINING PROHIBITION | REPRESENTATIVE EDGMON |
(H) FSH | 05/20/2025 | ||
| MYOSITIS AWARENESS MONTH | REPRESENTATIVE SADDLER |
(S) HSS | 05/19/2025 | ||
| US MARINE CORPS 250TH BIRTHDAY | REPRESENTATIVE UNDERWOOD |
LEGIS RESOLVE 17 | 07/11/2025 | ||
| DECLARATION OF INDEPENDENCE ANNIVERSARY | REPRESENTATIVE CARRICK |
(S) STA | 03/04/2026 | ||
| SECURE RURAL SCHOOLS PROGRAM | REPRESENTATIVE BYNUM |
LEGIS RESOLVE 8 | 07/16/2025 | ||
| EXTEND AFFORDABLE CARE ACT TAX CREDITS | REPRESENTATIVE MINA |
LEGIS RESOLVE 9 | 07/16/2025 | ||
| RECOGNIZING ALASKA/CANADA RELATIONSHIP | REPRESENTATIVE KOPP |
LEGIS RESOLVE 5 | 07/16/2025 | ||
| AFGHANS, SP. IMMIGRANT VISAS, ASSISTANCE | REPRESENTATIVE STAPP |
LEGIS RESOLVE 15 | 07/16/2025 | ||
| WILDFIRE PREPAREDNESS | REPRESENTATIVE HOLLAND |
LEGIS RESOLVE 7 | 07/16/2025 | ||
| HIRING OF APPRENTICES/VETERANS | REPRESENTATIVE D.NELSON |
(S) L&C | 02/18/2026 | ||
| ALCOHOL: SALE, WARNING SIGNS | SENATOR MERRICK |
CHAPTER 4 SLA 25 | 04/26/2025 | ||
| LOANS UNDER $25,000; PAYDAY LOANS | SENATOR DUNBAR |
VETOED BY GOVERNOR | 06/24/2025 | ||
| WOMEN'S HISTORY MONTH | SENATOR GRAY-JACKSON |
CHAPTER 3 SLA 25 | 04/03/2025 | ||
| CHUGACH STATE PARK EASEMENTS | SENATOR GIESSEL |
CHAPTER 6 SLA 25 | 06/07/2025 | ||
| MUNICIPAL COMPREHENSIVE PLANS: HOUSING | SENATOR DUNBAR |
CHAPTER 19 SLA 25 | 07/16/2025 | ||
| ESTABLISH ME/CHRONIC FATIGUE SYNDROME DAY | SENATOR TOBIN |
CHAPTER 20 SLA 25 | 07/16/2025 | ||
| INTERNATIONAL RELATIONS WITH TAIWAN | SENATOR GRAY-JACKSON |
LEGIS RESOLVE 11 | 07/16/2025 | ||
| HMONG VETERANS; CONGRESSIONAL GOLD MEDAL | SENATOR WIELECHOWSKI |
LEGIS RESOLVE 4 | 07/16/2025 | ||
| FEDERAL ENSURING LASTING SMILES ACT | SENATOR GRAY-JACKSON |
LEGIS RESOLVE 12 | 07/16/2025 |