SENATE
SHELLEY HUGHES
28th-34th Legislature (2013 -Present)

Senator Shelley Hughes
Email: [email protected]
District: M
Party: Republican
Toll-Free: 800-565-3743
Email: [email protected]
District: M
Party: Republican
Toll-Free: 800-565-3743
Session Contact
State Capitol Room 11
Juneau AK, 99801
Phone: 907-465-3743
Interim Contact
600 E Railroad Ave
Wasilla AK, 99654
Phone: 907-376-3725
State Capitol Room 11
Juneau AK, 99801
Phone: 907-465-3743
Interim Contact
600 E Railroad Ave
Wasilla AK, 99654
Phone: 907-376-3725
Legislative Service
2013-2016 Representative
2017-2020 Senator
2021-2022 Senator Majority Leader
2023-2024 Senator
2025- Senator
2013-2016 Representative
2017-2020 Senator
2021-2022 Senator Majority Leader
2023-2024 Senator
2025- Senator
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Prime Sponsorship
Cosponsored Bills
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
AI, DEEPFAKES, CYBERSECURITY, DATA XFERS | SENATOR HUGHES |
(S) STA | 01/22/2025 | ||
AUTHORIZE HANDGUNS SCHOOL EMPLOYEE/VOLUNT | SENATOR HUGHES |
(S) EDC | 01/22/2025 | ||
HEALTH CARE PRICES AND INCENTIVE PROGRAMS | SENATOR HUGHES |
(S) HSS | 04/11/2025 | ||
SCHOOL/UNIVERSITY EMPLOYEE HEALTH INSUR | SENATOR HUGHES |
(S) EDC | 01/22/2025 | ||
ABSENTEE BALLOTS | SENATOR HUGHES |
(S) STA | 01/24/2025 | ||
ALASKA SUNSET COMMISSION | SENATOR HUGHES |
(S) STA | 02/19/2025 | ||
LAND; OWNERSHIP RESTRICTIONS; AG LAND | SENATOR HUGHES |
(S) RES | 04/02/2025 | ||
CONST. AM: ABORTION/FUNDING | SENATOR HUGHES |
(S) JUD | 01/22/2025 |
Cosponsored Bills
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
RAILROAD CORP. FINANCING | REPRESENTATIVE STUTES |
CHAPTER 1 SLA 25 | 03/06/2025 | ||
SURRENDER OF INFANTS; INF. SAFETY DEVICE | SENATOR MYERS |
(S) JUD | 03/14/2025 | ||
STRATEGIC PLANS FOR STATE AGENCIES | SENATOR KAUFMAN |
(S) STA | 01/22/2025 | ||
PHYSICIAN ASSISTANT SCOPE OF PRACTICE | SENATOR TOBIN |
(S) L&C | 03/05/2025 | ||
MEMBERS LEG COUNCIL; LEG BUDGET & AUDIT | SENATOR SHOWER |
(S) STA | 04/09/2025 | ||
CONST. AM: APPROP LIMIT | SENATOR KAUFMAN |
(S) JUD | 01/22/2025 | ||
CONST. AM: PERMANENT FUND, DIVIDENDS | SENATOR KAUFMAN |
(S) JUD | 01/22/2025 | ||
ANWR & NAT'L PETRO RESERVE: STATE SHARE | SENATOR BJORKMAN |
(S) RLS | 04/25/2025 |