HOUSE
JEREMY BYNUM
34th-34th Legislature (2025 -Present)

Representative Jeremy Bynum
Email: [email protected]
District: 1
Party: Republican
Toll-Free: 800-686-3824
Email: [email protected]
District: 1
Party: Republican
Toll-Free: 800-686-3824
Session Contact
State Capitol Room 400
Juneau, AK 99801
Phone: 907-465-3824
Interim Contact
1900 First Ave
Ketchikan, AK 99901
Phone: 907-247-4672
State Capitol Room 400
Juneau, AK 99801
Phone: 907-465-3824
Interim Contact
1900 First Ave
Ketchikan, AK 99901
Phone: 907-247-4672
Legislative Service
2025- Representative
2025- Representative
Legislative Service:
Prime Sponsorship
Cosponsored Bills
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
PERM FUND; EMPLOYMENT; ELIGIBILITY | REPRESENTATIVE BYNUM |
(S) STA | 04/22/2025 | ||
APPROP: SPECIAL EDUCATION APPROPRIATION | REPRESENTATIVE BYNUM |
(H) FIN | 02/21/2025 | ||
SECURE RURAL SCHOOLS PROGRAM | REPRESENTATIVE BYNUM |
(S) RLS | 04/09/2025 |
Cosponsored Bills
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE |
(H) STA | 01/22/2025 | ||
DISABLED VETERANS: RETIREMENT BENEFITS | REPRESENTATIVE RAUSCHER |
(S) STA | 04/30/2025 | ||
STATEWIDE PUBLIC & COMMUNITY TRANSIT PLAN | REPRESENTATIVE MINA |
(S) CRA | 05/05/2025 | ||
FOSTER CHILDREN PSYCHIATRIC TREATMENT | REPRESENTATIVE GRAY |
(S) HSS | 03/28/2025 | ||
RAILROAD CORP. FINANCING | REPRESENTATIVE STUTES |
CHAPTER 1 SLA 25 | 03/06/2025 | ||
MAIL THEFT | REPRESENTATIVE COULOMBE |
(H) FIN | 04/11/2025 | ||
DESIGNATE STATE DINOSAUR | REPRESENTATIVE STAPP |
(H) STA | 02/10/2025 | ||
REJECT COMP COMMISSION RECOMMENDATIONS | REPRESENTATIVE STAPP |
(H) RLS | 02/10/2025 | ||
CRIMES AGAINST MINORS | REPRESENTATIVE GRAY |
(H) RLS | 04/28/2025 | ||
OCCUPATIONAL THERAPY LICENSURE COMPACT | REPRESENTATIVE JIMMIE |
(H) L&C | 04/07/2025 | ||
INVASIVE SPECIES MANAGEMENT | REPRESENTATIVE HIMSCHOOT |
(H) RES | 04/14/2025 | ||
NAME STATE VEGETABLE GIANT CABBAGE | REPRESENTATIVE JOHNSON BY REQUEST |
(H) STA | 04/22/2025 | ||
AWARD HMONG VETERANS CONGRES. GOLD MEDAL | REPRESENTATIVE NELSON |
(H) RLS | 03/05/2025 | ||
RECOGNIZING ALASKA/CANADA RELATIONSHIP | REPRESENTATIVE KOPP |
(H)AWAIT CONC/RECED | 05/05/2025 | ||
WILDFIRE PREPAREDNESS | REPRESENTATIVE HOLLAND |
(S) RLS | 05/05/2025 | ||
ALCOHOL: SALE, WARNING SIGNS | SENATOR MERRICK |
CHAPTER 4 SLA 25 | 04/26/2025 |