HOUSE
STANLEY WRIGHT
33rd-33rd Legislature (2023 -2024)
Representative Stanley Wright
Email: Representative.Stanley.Wright@akleg.gov
District: 22
Party: Republican
Toll-Free: 866-465-2095
Email: Representative.Stanley.Wright@akleg.gov
District: 22
Party: Republican
Toll-Free: 866-465-2095
Session Contact
State Capitol Room 412
Juneau AK, 99801
Phone: 907-465-2095
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0240
State Capitol Room 412
Juneau AK, 99801
Phone: 907-465-2095
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0240
Legislative Service
2023-2024 Representative
2023-2024 Representative
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ACCESS TO MARIJUANA CONVICTION RECORDS | REPRESENTATIVE WRIGHT |
(S) FIN | 03/29/2024 | ||
| DESIG. REFRIGERANT USE; PFAS USE/DISPOSAL | REPRESENTATIVE WRIGHT |
VETOED BY GOVERNOR | 08/26/2023 | ||
| EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT |
(S) RLS | 04/08/2024 | ||
| ASSOCIATE AND PROFESSIONAL COUNSELORS | REPRESENTATIVE WRIGHT |
(S) FIN | 03/20/2024 | ||
| PHYSICAL THERAPY LICENSURE COMPACT | REPRESENTATIVE WRIGHT |
(H) FIN | 05/09/2023 | ||
| AUD. & SPEECH-LANG INTERSTATE COMPACT | REPRESENTATIVE WRIGHT |
(H) FIN | 05/09/2023 | ||
| LOANS UNDER $25,000; PAYDAY LOANS | REPRESENTATIVE WRIGHT |
(H) FIN | 05/13/2023 | ||
| PROCLAIM JUNETEENTH DAY A HOLIDAY | REPRESENTATIVE WRIGHT |
(H) L&C | 05/12/2023 | ||
| CIVIL LEGAL SERVICES FUND | REPRESENTATIVE WRIGHT |
(H) FIN | 02/15/2024 | ||
| EMPLOYEE RIGHTS, EMPLOYER SPEECH | REPRESENTATIVE WRIGHT |
(H) L&C | 04/26/2023 | ||
| FEDERALLY DESIGNATED REFRIGERANTS | REPRESENTATIVE WRIGHT |
(S) L&C | 04/02/2024 | ||
| ANCSA REPORTS | REPRESENTATIVE WRIGHT |
(H) FIN | 02/21/2024 | ||
| AHFC AUTHORITY TO ACQUIRE BUILDING | REPRESENTATIVE WRIGHT |
(H) FIN | 01/24/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| GOLD AND SILVER SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE |
(S) STA | 05/12/2023 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) FIN | 05/03/2023 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON |
CHAPTER 21 SLA 23 | 07/29/2023 | ||
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
CHAPTER 5 SLA 23 | 05/25/2023 | ||
| HUNTING/TRAPPING/FISHING: DISABLED VETS | REPRESENTATIVE CRONK |
(H) RES | 02/10/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| VEHICLES/BOATS: TRANSFER ON DEATH TITLE | REPRESENTATIVE RAUSCHER |
(S) STA | 03/27/2024 | ||
| CHILD CARE: TAX CREDITS/ASSISTANCE/GRANTS | REPRESENTATIVE COULOMBE |
(S) FIN | 04/12/2024 | ||
| STATE OWNERSHIP OF SUBMERGED LAND | REPRESENTATIVE SADDLER |
(H) RES | 04/03/2023 | ||
| EXTEND ALASKA MINERALS COMMISSION | REPRESENTATIVE CRONK |
CHAPTER 11 SLA 23 | 06/21/2023 | ||
| EDUCATION FOR DEAF & HEARING IMPAIRED | REPRESENTATIVE ALLARD |
(H) FIN | 05/09/2023 | ||
| PROFESSION OF PHARMACY | REPRESENTATIVE RUFFRIDGE |
CHAPTER 15 SLA 23 | 07/06/2023 | ||
| NATUROPATHS: LICENSING; PRACTICE | REPRESENTATIVE PRAX |
(H) FIN | 01/24/2024 | ||
| RESTORATIVE JUSTICE ACCT APPROPRIATIONS | REPRESENTATIVE COULOMBE |
(H) FIN | 05/08/2023 | ||
| CATALYTIC COVERTERS: SALE/POSSESSION | REPRESENTATIVE D.JOHNSON |
(H) STA | 03/17/2023 | ||
| HUNT/FISH LICENSE FOR NONRESIDENT STUDENT | REPRESENTATIVE TOMASZEWSKI |
(S) FIN | 05/09/2023 | ||
| LICENSE REQUIREMENTS: COMM. DRIVERS | REPRESENTATIVE COULOMBE |
(H) RLS | 05/01/2023 | ||
| PROPERTY TRANSFER TAX; MUNI TELECOMM TAX | REPRESENTATIVE COULOMBE |
(H) CRA | 03/27/2023 | ||
| REJECT COMPENSATION COMM RECOMMENDATIONS | REPRESENTATIVE C.JOHNSON |
(S) FIN | 05/17/2023 | ||
| REJECT COMPENSATION COMM RECOMMENDATIONS | REPRESENTATIVE RUFFRIDGE |
(H) STA | 03/27/2023 | ||
| NURSING: LICENSURE; MULTISTATE COMPACT | REPRESENTATIVE PRAX |
(H) L&C | 04/03/2023 | ||
| RESIDENTIAL BUILDING CODE | REPRESENTATIVE SUMNER |
(H) L&C | 03/31/2023 | ||
| ESTABLISH AK MILITARY AFFAIRS COMMISSION | REPRESENTATIVE STAPP |
(S) FIN | 04/02/2024 | ||
| BOARD OF LICENSED MIDWIVES | REPRESENTATIVE ALLARD |
(H) FIN | 03/18/2024 | ||
| FOOD STAMP PROGRAM ELIGIBILTY | REPRESENTATIVE MINA |
(H) FIN | 03/06/2024 | ||
| PHARMACIES/PHARMACISTS/BENEFITS MANAGERS | REPRESENTATIVE SUMNER |
(H) L&C | 03/04/2024 | ||
| TEMPORARY PERMIT FOR LAPSED NURSE LICENSE | REPRESENTATIVE PRAX |
(S) L&C | 03/15/2024 | ||
| CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON |
(S) JUD | 03/22/2024 | ||
| EXEMPTIONS FOR HOMEMADE FOODS | REPRESENTATIVE RAUSCHER |
(H) RES | 03/28/2024 | ||
| COUNCIL ON HUMAN AND SEX TRAFFICKING | REPRESENTATIVE VANCE |
(H) FIN | 02/12/2024 | ||
| CHILD SEXUAL ABUSE MATERIAL | REPRESENTATIVE VANCE |
(S) STA | 03/15/2024 | ||
| CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE |
(S) STA | 03/15/2024 | ||
| RESTRICT PRISONER ACCESS DIGITAL DEVICES | REPRESENTATIVE VANCE |
(H) STA | 02/15/2024 | ||
| ESTABLISHING 4-H DAY | REPRESENTATIVE MEARS |
3RD RDG, 4/17 CAL(H) | 04/15/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW |
(S) RLS | 04/10/2024 | ||
| CONCEALED HANDGUN RECIPROCITY B/W STATES | REPRESENTATIVE RAUSCHER |
(S) RLS | 04/08/2024 | ||
| HONORING THE ALASKA-KOREA RELATIONSHIP | REPRESENTATIVE MINA |
LEGIS RESOLVE 4 | 03/31/2023 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
TRANSM TO GOVERNOR | 03/18/2024 | ||
| HUNTING/TRAPPING/FISHING: DISABLED VETS | SENATOR KIEHL |
CHAPTER 4 SLA 23 | 05/24/2023 | ||
| BRAIN INJURY AWARENESS MONTH | SENATOR TOBIN |
TRANSM TO GOVERNOR | 04/08/2024 | ||
| STATE OWNERSHIP OF SUBMERGED LAND | SENATOR GIESSEL BY REQUEST |
(H) RLS | 03/13/2024 | ||
| STATE IDENTIFICATION CARD FOR PRISONERS | SENATOR MYERS |
CHAPTER 23 SLA 23 | 08/05/2023 |