HOUSE
DELENA JOHNSON
30th-34th Legislature (2017 -2026)
Email: [email protected]
District: 25
Party: Republican
Toll-Free: 866-465-4958
State Capitol Room 404
Juneau AK, 99801
Phone: 907-465-4958
Interim Contact
600 E Railroad Ave
Wasilla AK, 99654
Phone: 907-376-4958
Fax: 907-376-4928
2017-2018 Representative
2019-2020 Representative House Minority Whip
2021-2024 Representative
2025-2026 Representative Minority Leader
:
DeLena Johnson, state representative for District 11, Palmer, Alaska grew up in Talkeetna, a small community with less than 900 people. She graduated from Susitna Valley High School in 1981, married her husband, Steve Johnson, and went on to earn a bachelor’s degree in Mathematics from UAA and an associate degree in Electronics from Mat-Su College.
DeLena and Steve raised and schooled their five children in Palmer and now have three grandchildren. In 1984, DeLena started an award-winning property development company specializing in unique Alaskan properties. She went on to serve as president of the Palmer Museum of History and Arts, and she served two terms as Mayor of the City of Palmer, eventually being elected President of the Alaska Conference of Mayors.
DeLena has been elected three times to serve in the Alaska State Legislature. In the 30th State Legislature she served on the House Resources, State Affairs, and Energy Committees. She was elected House Minority Whip while serving in the 31st Alaska State Legislature and was a member of the Education, Legislative Ethics, Legislative Council, and Rules committees. Currently serving in the 32nd Alaska State Legislature, she is serving on the Finance Committee, Legislative Ethics Committee and the Judiciary, University, and Commerce and Economic Development finance subcommittees.
DeLena continues to focus on long-term safety, financial stability, and the prosperity of her constituents. She remains committed to being pro-life, fiscally responsible, and conservative.
Legislative Service:
Legislative Service:
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| CATALYTIC COVERTERS: SALE/POSSESSION | REPRESENTATIVE D.JOHNSON |
(H) STA | 03/17/2023 | ||
| SCHOOLS:OVERDOSE DRUGS, CORRESPOND PRGRMS | REPRESENTATIVE D.JOHNSON |
CHAPTER 47 SLA 24 | 08/30/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| GOLD AND SILVER SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE |
(S) FIN | 04/24/2024 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OBSERVE DAYLIGHT SAVING TIME ALL YEAR | REPRESENTATIVE ORTIZ |
WITHDRAWN | 04/22/2024 | ||
| APPROPRIATION LIMIT; GOV BUDGET | REPRESENTATIVE STAPP |
(H) FIN | 04/20/2023 | ||
| PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) FIN | 05/03/2023 | ||
| DIRECT HEALTH AGREEMENT: NOT INSURANCE | REPRESENTATIVE MCCABE |
(H) L&C | 03/15/2023 | ||
| LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON |
CHAPTER 21 SLA 23 | 07/29/2023 | ||
| CITIZEN ADVISORY COMM ON FEDERAL AREAS | REPRESENTATIVE RAUSCHER |
(H) FIN | 03/27/2023 | ||
| LUMBER GRADING PROGRAM | REPRESENTATIVE SUMNER |
(H) FIN | 04/06/2023 | ||
| TIMBER SALE: EXPEDITED/SALVAGE/NEGOTIATED | REPRESENTATIVE CRONK |
CHAPTER 17 SLA 24 | 07/29/2024 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) RLS | 05/13/2024 | ||
| RAILROAD CORP. FINANCING | REPRESENTATIVE TOMASZEWSKI |
VETOED BY GOVERNOR | 07/30/2024 | ||
| NURSING: LICENSURE; MULTISTATE COMPACT | REPRESENTATIVE PRAX |
(H) FIN | 05/01/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| CONCEALED HANDGUN RECIPROCITY B/W STATES | REPRESENTATIVE RAUSCHER |
LEGIS RESOLVE 34 | 09/23/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
LEGIS RESOLVE 20 | 09/23/2024 | ||
| CITIZEN ADVISORY COMM ON FEDERAL AREAS | SENATOR KAUFMAN |
CHAPTER 40 SLA 24 | 08/29/2024 |