HOUSE
REBECCA HIMSCHOOT
33rd-34th Legislature (2023 -2026)
Email: [email protected]
District: 2
Party: Not Affiliated
Toll-Free: 888-461-3732
State Capitol Room 411
Juneau AK, 99801
Phone: 907-465-3732
Interim Contact
PO Box 844
Sitka AK, 99835
Phone: 907-747-4665
2023-2024 Representative
2025-2026 Representative
:
Representative Rebecca Himschoot is a retired elementary teacher who has lived in Sitka for 26 years. She has served on several boards as well as the Sitka Assembly. Over her 30-year career in education, Rep. Himschoot was recognized as an Albert Einstein Distinguished Educator with a fellowship at the National Science Foundation and received the Presidential Award for Excellence in Mathematics and Science Teaching. She currently serves on the House Fisheries, Community & Regional Affairs, and Education Committees as well as the House Corrections, Fish & Game, Public Safety, and Education & Early Development Finance Subcommittees. Depending on the weather, she can be found on a mountain, in a kayak, bicycling, or hunkered down with a good book. Rep. Himschoot refers to her “North Star†as the Alaskan values of hard work, freedom, compassion, and integrity, and she is committed to improving the quality of life in her region and throughout Alaska.
Legislative Service:
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| FAFSA RAFFLE | REPRESENTATIVE HIMSCHOOT |
(H) JUD | 04/14/2023 | ||
| RESIDENCY REQ: HUNTING, TRAPPING, FISHING | REPRESENTATIVE HIMSCHOOT |
(H) RES | 05/11/2023 | ||
| TEACHERS:OUT-OF-STATE EXPERIENCE, RETIRED | REPRESENTATIVE HIMSCHOOT |
CHAPTER 36 SLA 24 | 08/26/2024 | ||
| PAYMENT OF CONTRACTS | REPRESENTATIVE HIMSCHOOT |
(H) STA | 02/20/2024 | ||
| ALASKA FISHERIES; TROLL FISHERIES | REPRESENTATIVE HIMSCHOOT |
LEGIS RESOLVE 3 | 07/20/2023 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ELECTRIC-ASSISTED BICYCLES | REPRESENTATIVE CARRICK |
VETOED BY GOVERNOR | 07/20/2023 | ||
| CONTRACEPTIVES COVERAGE:INSURE;MED ASSIST | REPRESENTATIVE CARRICK |
VETOED BY GOVERNOR | 09/03/2024 | ||
| FISHERY DEVELOPMENT ASSOC.; ASSESSMENTS | REPRESENTATIVE STUTES |
(H) FSH | 01/19/2023 | ||
| VESSELS: REGISTRATION/DERELICT FUND | REPRESENTATIVE STUTES |
VETOED BY GOVERNOR | 07/30/2024 | ||
| CONFLICT OF INTEREST: BD FISHERIES/GAME | REPRESENTATIVE STUTES |
(H) RES | 01/19/2023 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
CHAPTER 48 SLA 24 | 08/30/2024 | ||
| ACCESS TO MARIJUANA CONVICTION RECORDS | REPRESENTATIVE WRIGHT |
(S) RLS | 05/11/2024 | ||
| APOC; REFERENDA/RECALL; CONTRIBUTIONS | REPRESENTATIVE SCHRAGE |
(H) STA | 01/19/2023 | ||
| CHILD CARE PROVIDER COLLECTIVE BARGAINING | REPRESENTATIVE FIELDS |
(H) HSS | 03/06/2023 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
CHAPTER 5 SLA 23 | 05/25/2023 | ||
| INCREASE BASE STUDENT ALLOCATION | REPRESENTATIVE ORTIZ |
(H) FIN | 03/27/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| LUMBER GRADING PROGRAM | REPRESENTATIVE SUMNER |
(H) FIN | 04/06/2023 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE ARMSTRONG |
(H) JUD | 04/26/2023 | ||
| PAID FAMILY LEAVE | REPRESENTATIVE ARMSTRONG |
(H) FIN | 02/02/2024 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) RLS | 05/13/2024 | ||
| RESTORATIVE JUSTICE ACCT APPROPRIATIONS | REPRESENTATIVE COULOMBE |
(S) FIN | 05/12/2024 | ||
| LOANS UNDER $25,000; PAYDAY LOANS | REPRESENTATIVE WRIGHT |
(S) FIN | 05/09/2024 | ||
| RETIRED TEACHER CERTIFICATE | REPRESENTATIVE DIBERT |
(H) FIN | 03/27/2024 | ||
| MEDICAL MAJOR EMERGENCIES | REPRESENTATIVE MINA |
(H) FIN | 04/26/2024 | ||
| FOOD STAMP PROGRAM ELIGIBILTY | REPRESENTATIVE MINA |
(H) FIN | 03/06/2024 | ||
| FOOD STAMP PROGRAM ELIGIBILTY | REPRESENTATIVE GRAY |
(H) HSS | 05/10/2023 | ||
| SCHOOLS:OVERDOSE DRUGS, CORRESPOND PRGRMS | REPRESENTATIVE D.JOHNSON |
CHAPTER 47 SLA 24 | 08/30/2024 | ||
| PHARMACIES/PHARMACISTS/BENEFITS MANAGERS | REPRESENTATIVE SUMNER |
CHAPTER 61 SLA 24 | 09/23/2024 | ||
| MUSEUMS: NOTICE TO ACQUIRE PROPERTY | REPRESENTATIVE CARRICK |
(H) JUD | 01/16/2024 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | REPRESENTATIVE MCCORMICK |
(H) FIN | 03/13/2024 | ||
| MISSING PERSON REPORTS | REPRESENTATIVE MCCORMICK |
(H) STA | 01/16/2024 | ||
| TEMPORARY PERMIT FOR LAPSED NURSE LICENSE | REPRESENTATIVE PRAX |
CHAPTER 19 SLA 24 | 07/29/2024 | ||
| READING IMPROVEMENT PLANS FUNDING | REPRESENTATIVE STORY |
(H) EDC | 01/16/2024 | ||
| MILITARY AND VETERAN FAMILY HELP DESK | REPRESENTATIVE GROH |
(H) FIN | 03/01/2024 | ||
| CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE |
(S) RLS | 05/03/2024 | ||
| ANCSA REPORTS | REPRESENTATIVE WRIGHT |
(H) FIN | 02/21/2024 | ||
| ALCOHOL WARNING SIGNS ON LIC. PREMISES | REPRESENTATIVE GRAY |
(H) L&C | 03/25/2024 | ||
| PRISONERS: ELECTRONIC DEVICE ACCESS/RATES | REPRESENTATIVE VANCE |
(S) RLS | 05/15/2024 | ||
| DISASTER RELIEF GRANTS; HARBOR FACILITIES | REPRESENTATIVE STORY |
CHAPTER 50 SLA 24 | 08/30/2024 | ||
| AMEND UNIFORM RULES: ABSTAIN FROM VOTING | REPRESENTATIVE MEARS |
(H) RLS | 05/08/2023 | ||
| MENTAL HEALTH/SUBSTANCE ASSISTANCE PARITY | REPRESENTATIVE PRAX |
(H) RLS | 03/22/2024 | ||
| CONST AM: PERMANENT FUND; POMV;EARNINGS | REPRESENTATIVE GROH |
(H) W&M | 03/06/2023 | ||
| SUPPORT FED TRUTH AND HEALING COMMISSION | REPRESENTATIVE MCCORMICK |
LEGIS RESOLVE 30 | 09/23/2024 | ||
| SOCIAL SECURITY BENEFIT REDUCTION REPEAL | REPRESENTATIVE GALVIN |
LEGIS RESOLVE 35 | 09/23/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
LEGIS RESOLVE 20 | 09/23/2024 | ||
| LUMBER GRADING PROGRAM | SENATOR BJORKMAN |
CHAPTER 26 SLA 23 | 08/30/2023 | ||
| RETIREMENT SYSTEMS; DEFINED BENEFIT OPT. | SENATOR GIESSEL |
(H) STA | 02/05/2024 | ||
| STATE IDENTIFICATION CARD FOR PRISONERS | SENATOR MYERS |
CHAPTER 23 SLA 23 | 08/05/2023 | ||
| RESIDENCY REQ: HUNTING, TRAPPING, FISHING | SENATOR BJORKMAN |
(H) RES | 04/24/2024 | ||
| SUPPORT STATE SEAFOOD INDUSTRY | SENATOR BISHOP |
LEGIS RESOLVE 24 | 09/23/2024 |