HOUSE
BRYCE EDGMON
    25th-34th Legislature (2007 -Present)
    
                
            
                Representative Bryce Edgmon
                
Email: [email protected]
District: 37
Party: Not Affiliated
Toll-Free: 800-898-4451
                    
            
            
            Email: [email protected]
District: 37
Party: Not Affiliated
Toll-Free: 800-898-4451
                        Session Contact
State Capitol Room 208
Juneau, AK 99801
Phone: 907-465-4451
Fax: 907-465-3445
                        
Interim Contact
1500 W Benson Blvd
Anchorage, AK 99503
Phone: 907-269-0275
Fax: 907-269-0274
                            
                    
            State Capitol Room 208
Juneau, AK 99801
Phone: 907-465-4451
Fax: 907-465-3445
Interim Contact
1500 W Benson Blvd
Anchorage, AK 99503
Phone: 907-269-0275
Fax: 907-269-0274
                Legislative Service
2007-2016 Representative
2017-2020 Representative Speaker of the House
2021-2024 Representative
2025- Representative
            
            2007-2016 Representative
2017-2020 Representative Speaker of the House
2021-2024 Representative
2025- Representative
Legislative Service:
- 34th (2025-2026)
 - 33rd (2023-2024)
 - 32nd (2021-2022)
 - 31st (2019-2020)
 - 30th (2017-2018)
 - 29th (2015-2016)
 - 28th (2013-2014)
 - 27th (2011-2012)
 - 26th (2009-2010)
 - 25th (2007-2008)
 
Legislative Service:
- 34th (2025-2026)
 - 33rd (2023-2024)
 - 32nd (2021-2022)
 - 31st (2019-2020)
 - 30th (2017-2018)
 - 29th (2015-2016)
 - 28th (2013-2014)
 - 27th (2011-2012)
 - 26th (2009-2010)
 - 25th (2007-2008)
 
                            
Prime Sponsorship
Cosponsored Bills
                        
                    | Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON | 
            CHAPTER 5 SLA 23 | 05/25/2023 | 
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA | 
            CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY | 
            CHAPTER 48 SLA 24 | 08/30/2024 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK | 
            CHAPTER 17 SLA 23 | 07/20/2023 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE ARMSTRONG | 
            (H) JUD | 04/26/2023 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD | 
            (S) RLS | 05/13/2024 | ||
| ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON | 
            CHAPTER 25 SLA 23 | 08/28/2023 | ||
| FOOD STAMP PROGRAM ELIGIBILTY | REPRESENTATIVE MINA | 
            (H) FIN | 03/06/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK | 
            LEGIS RESOLVE 2 | 02/28/2023 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | SENATOR OLSON | 
            CHAPTER 53 SLA 24 | 09/03/2024 |