HOUSE
DAN SADDLER
27th-34th Legislature (2011 -2026)
Majority Leader
Email: [email protected]
District: 24
Party: Republican
Toll-Free: 877-460-3783
State Capitol Room 104
Juneau AK, 99801
Phone: 907-465-3783
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-334-2630
2011-2018 Representative
2023-2024 Representative Majority Leader
2025-2026 Representative
:
Biography
Dan Saddler represents Chugiak-Eagle River and Peters Creek in the Alaska State Legislature, and has a long record of successfully advancing public policy on military affairs, natural resources, services for Alaskans with disabilities, and economic development.
Dan enjoyed a successful 10-year career as a journalist, and nearly 20 years in Alaska's legislative and executive branches of government before winning his first election.
In addition to his work in Alaska, he's advocated nationally for responsible development in ANWR and for better vocational opportunities for veterans, as co-chair of NCSL's Military and Veterans Affairs Task Force, and vice chair of NCSL’s Natural Resources and Infrastructure committee.
Saddler's work has earned him the Council of State Governments "Henry Toll Fellowship," the National Guard Association of the U.S. "Patrick Henry Award," the Key Coalition "Golden Key" Award, Hope Community Resources "Outstanding Legislative Support" Award, and the National Federation of Independent Businesses "Defender of Freedom Award."
He is closely involved in his community, as an active member of the Rotary Club and Chugiak-Eagle River Chamber of Commerce, Resource Development Council of Alaska, Commonwealth North, Chugiak Mustangs and Chinooks booster clubs, and many other military, political, outdoors, and aviation-related groups.
Saddler enjoys experiencing Alaska's outdoors, fishing, reading history, and writing and performing mildly satirical political songs on his guitar.
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| STATE OWNERSHIP OF SUBMERGED LAND | REPRESENTATIVE SADDLER |
(H) RES | 04/03/2023 | ||
| CRITICAL NATURAL MINERALS PLAN AND REPORT | REPRESENTATIVE SADDLER |
(H) FIN | 02/26/2024 | ||
| FIREFIGHTER WORKERS COMP REQUIREMENTS | REPRESENTATIVE SADDLER |
(H) RLS | 03/27/2024 | ||
| REPEAL ASSISTIVE TECHNOLOGY LOAN PROGRAM | REPRESENTATIVE SADDLER |
CHAPTER 52 SLA 24 | 09/03/2024 | ||
| DIR DEPOSIT PFD IN INVESTMENT ACCT | REPRESENTATIVE SADDLER |
(H) RLS | 03/11/2024 | ||
| RECOGNIZING NCSL ON 50TH ANNIVERSARY | REPRESENTATIVE SADDLER |
LEGIS RESOLVE 27 | 09/10/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| CONTRACTS: PROHIBIT ISRAEL DISCRIMINATION | REPRESENTATIVE VANCE |
FAILED(H) PERM FILED(H) | 05/12/2024 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON |
CHAPTER 21 SLA 23 | 07/29/2023 | ||
| CHILD CARE: TAX CREDITS/ASSISTANCE/GRANTS | REPRESENTATIVE COULOMBE |
(S) FIN | 04/12/2024 | ||
| EXTEND ALASKA MINERALS COMMISSION | REPRESENTATIVE CRONK |
CHAPTER 11 SLA 23 | 06/21/2023 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) RLS | 05/13/2024 | ||
| LICENSE REQUIREMENTS: COMM. DRIVERS | REPRESENTATIVE COULOMBE |
(H) RLS | 05/01/2023 | ||
| COUNSELORS/THERAPISTS/REVIEW ORGS | REPRESENTATIVE WRIGHT |
CHAPTER 44 SLA 24 | 08/30/2024 | ||
| REJECT COMPENSATION COMM RECOMMENDATIONS | REPRESENTATIVE C.JOHNSON |
(S) FIN | 05/17/2023 | ||
| ESTABLISH AK MILITARY AFFAIRS COMMISSION | REPRESENTATIVE STAPP |
CHAPTER 18 SLA 24 | 07/29/2024 | ||
| SCHOOLS:OVERDOSE DRUGS, CORRESPOND PRGRMS | REPRESENTATIVE D.JOHNSON |
CHAPTER 47 SLA 24 | 08/30/2024 | ||
| OIL/GAS ROYALTY RATES; COOK INLET DEVELOP | REPRESENTATIVE RAUSCHER |
(S) FIN | 05/15/2024 | ||
| TEMPORARY PERMIT FOR LAPSED NURSE LICENSE | REPRESENTATIVE PRAX |
CHAPTER 19 SLA 24 | 07/29/2024 | ||
| CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON |
CHAPTER 51 SLA 24 | 09/03/2024 | ||
| COOK INLET SEISMIC DATA | REPRESENTATIVE MCKAY |
(S) RES | 05/07/2024 | ||
| CATASTROPHIC ILLNESS/MEDICAL ASSISTANCE | REPRESENTATIVE STAPP |
(S) FIN | 05/07/2024 | ||
| CHILD SEXUAL ABUSE MATERIAL | REPRESENTATIVE VANCE |
(S) STA | 03/15/2024 | ||
| MAMMOGRAMS: INSURANCE COVERAGE | REPRESENTATIVE FIELDS |
(S) L&C | 04/29/2024 | ||
| CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE |
(S) RLS | 05/03/2024 | ||
| DELEGATION OF ROUTINE OPTOMETRY SERVICES | REPRESENTATIVE RUFFRIDGE |
CHAPTER 37 SLA 24 | 08/28/2024 | ||
| ESTABLISHING 4-H DAY | REPRESENTATIVE MEARS |
CHAPTER 35 SLA 24 | 08/24/2024 | ||
| DISASTER RELIEF GRANTS; HARBOR FACILITIES | REPRESENTATIVE STORY |
CHAPTER 50 SLA 24 | 08/30/2024 | ||
| PROPERTY ASSESSMENT | REPRESENTATIVE COULOMBE |
(S) RLS | 05/14/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW |
LEGIS RESOLVE 21 | 09/10/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 | ||
| SOCIAL SECURITY BENEFIT REDUCTION REPEAL | REPRESENTATIVE GALVIN |
LEGIS RESOLVE 35 | 09/23/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
LEGIS RESOLVE 20 | 09/23/2024 | ||
| UNIVERSITY: TEXTBOOKS/MATERIALS COST | SENATOR MYERS |
CHAPTER 58 SLA 24 | 09/05/2024 | ||
| LUMBER GRADING PROGRAM | SENATOR BJORKMAN |
CHAPTER 26 SLA 23 | 08/30/2023 | ||
| STATE OWNERSHIP OF SUBMERGED LAND | SENATOR GIESSEL BY REQUEST |
(H) RLS | 03/13/2024 | ||
| PEER SUPPORT COUNSELING PROGRAM | SENATOR DUNBAR |
CHAPTER 54 SLA 24 | 09/05/2024 | ||
| CRITICAL NATURAL RESOURCES; REPORTS | SENATOR MERRICK |
CHAPTER 45 SLA 24 | 08/30/2024 | ||
| ALASKA VETERANS' POPPY DAY | SENATOR DUNBAR |
CHAPTER 59 SLA 24 | 09/11/2024 | ||
| MUNI PROPERTY TAX/TELECOMM TAX; XFER TAX | SENATOR BJORKMAN |
CHAPTER 28 SLA 24 | 08/13/2024 |
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)