HOUSE
DELENA JOHNSON
30th-33rd Legislature (2017 -2024)
Representative DeLena Johnson
Email: Representative.DeLena.Johnson@akleg.gov
District: 25
Party: Republican
Toll-Free: 866-465-4958
Email: Representative.DeLena.Johnson@akleg.gov
District: 25
Party: Republican
Toll-Free: 866-465-4958
Session Contact
State Capitol Room 505
Juneau AK, 99801
Phone: 907-465-4958
Interim Contact
600 E Railroad Ave
Wasilla AK, 99654
Phone: 907-376-4958
Fax: 907-376-4928
State Capitol Room 505
Juneau AK, 99801
Phone: 907-465-4958
Interim Contact
600 E Railroad Ave
Wasilla AK, 99654
Phone: 907-376-4958
Fax: 907-376-4928
Legislative Service
2017-2018 Representative
2019-2020 Representative House Minority Whip
2021-2024 Representative
2017-2018 Representative
2019-2020 Representative House Minority Whip
2021-2024 Representative
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| CATALYTIC COVERTERS: SALE/POSSESSION | REPRESENTATIVE D.JOHNSON |
(H) STA | 03/17/2023 | ||
| SCHOOLS:OVERDOSE DRUGS, CORRESPOND PRGRMS | REPRESENTATIVE D.JOHNSON |
AWAIT TRANSMIT GOV | 05/15/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| GOLD AND SILVER SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE |
(S) FIN | 04/24/2024 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OBSERVE DAYLIGHT SAVING TIME ALL YEAR | REPRESENTATIVE ORTIZ |
WITHDRAWN | 04/22/2024 | ||
| APPROPRIATION LIMIT; GOV BUDGET | REPRESENTATIVE STAPP |
(H) FIN | 04/20/2023 | ||
| PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) FIN | 05/03/2023 | ||
| DIRECT HEALTH AGREEMENT: NOT INSURANCE | REPRESENTATIVE MCCABE |
(H) L&C | 03/15/2023 | ||
| LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON |
CHAPTER 21 SLA 23 | 07/29/2023 | ||
| CITIZEN ADVISORY COMM ON FEDERAL AREAS | REPRESENTATIVE RAUSCHER |
(H) FIN | 03/27/2023 | ||
| LUMBER GRADING PROGRAM | REPRESENTATIVE SUMNER |
(H) FIN | 04/06/2023 | ||
| TIMBER SALE: EXPEDITED/SALVAGE/NEGOTIATED | REPRESENTATIVE CRONK |
TRANSM TO GOVERNOR | 07/16/2024 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) RLS | 05/13/2024 | ||
| RAILROAD CORP. FINANCING | REPRESENTATIVE TOMASZEWSKI |
TRANSM TO GOVERNOR | 07/16/2024 | ||
| NURSING: LICENSURE; MULTISTATE COMPACT | REPRESENTATIVE PRAX |
(H) FIN | 05/01/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| CONCEALED HANDGUN RECIPROCITY B/W STATES | REPRESENTATIVE RAUSCHER |
TRANSM TO GOVERNOR | 07/25/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
TRANSM TO GOVERNOR | 03/18/2024 | ||
| CITIZEN ADVISORY COMM ON FEDERAL AREAS | SENATOR KAUFMAN |
(S) CONCURRED(H) AM | 05/15/2024 |