HOUSE
CRAIG JOHNSON
25th-33rd Legislature (2007 -2024)
District: 10
Party: Republican
2007-2016 Representative
2023-2024 Representative
:
Date/Place of Birth:
November 22, 1953
Kermit, Texas
Residency in Alaska:
Alaska Resident since 1978 - 20 Years in Southwest Anchorage - Southwest Anchorage resident since 1991
Occupation:
Businessman
Education:
Northeast Oklahoma A&M: 1973-1975
Oklahoma State University: 1975-1977
Alaska State House of Representatives:
Chair Rules Committee: 2011 - present
Co-Chair, Resources Committee: 2007 - 2010
Vice-chair, Labor & Commerce Committee: 2010 - present
Vice-chair, Transportation Committee: 2009 - present
Member Committee on Committees: 2010 - present
Member Fisheries Special Committee: 2007 - present
Member Legislative Council: 2010 - present
Member, Rules Committee: 2007 - 2009
Member, State Affairs Committee: 2007 - 2010
Member, Transportation Committee: 2007 - 2008
Finance Subcommittees:
- Member, Administration: 2007 - 2010
- Member, Corrections: 2007 - 2010
- Member, Fish & Game: 2007 - present
- Member, Governor: 2010 - present
- Member, Legislature: 2010 - present
- Member, Natural Resources: 2007 - present
Vice-Chair, Alaska Legislative Outdoor Heritage Caucus 2007 - 2010; Co-Chair 2011
House Appointee, Parks Bail Advisory Committee 2007 - present
Other Political and Government Positions:
Council of State Governments West - (CSG West)
- Member of Executive Committee
- Water and Public Lands Committee, Vice Chair, 2009 - 2010; Chair 2010
- Energy and Environment Committee
National Council of State Legislatures - (NCSL)
- Agriculture, Environment and Energy Committee,
- Labor and Workforce
- Development Committee
Pacific NorthWest Economic Region - (PNWER)
- Legislative Academy Alumni
- Legislative Energy Chair's Task Force
Energy Council Member of Executive Committee, 2009 - present
Anchorage Economic Development Corporation
Business and Professional Positions:
Former General Manager, Alaska Publications;
Former Marketing Director, MarkAir;
Former General Manager, Alaska Journal of Commerce and Alaska Military Weekly
Former Small Business Owner
VP/GM, KYMG Radio
Service Organizations and Community Involvement:
Klatt Community Council Member
Anchorage International Rotary (past member)
Chamber of Commerce Military Committee (past member)
Better Business Bureau, Board of Directors (past director)
Special Interests:
Family, Boating, Golf, Fishing and enjoys Alaska's great outdoors
Legislative Service:
- 33rd (2023-2024)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)
Legislative Service:
- 33rd (2023-2024)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON |
CHAPTER 25 SLA 23 | 08/28/2023 | ||
REJECT COMPENSATION COMM RECOMMENDATIONS | REPRESENTATIVE C.JOHNSON |
(S) FIN | 05/17/2023 | ||
TRANSMITTAL OF APPROPRIATION BILLS | REPRESENTATIVE C.JOHNSON |
(H) FIN | 01/16/2024 | ||
EMERG WIRELESS DEVICE LOCATION DISCLOSURE | REPRESENTATIVE C.JOHNSON |
(S) RLS | 05/15/2024 |
Cosponsored Bills
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
GOLD AND SILVER SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE |
(S) FIN | 04/24/2024 | ||
ELECTRIC-ASSISTED BICYCLES | REPRESENTATIVE CARRICK |
VETOED BY GOVERNOR | 07/20/2023 | ||
OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
CHAPTER 48 SLA 24 | 08/30/2024 | ||
PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) FIN | 05/03/2023 | ||
VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT |
(S) RLS | 04/08/2024 | ||
LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON |
CHAPTER 21 SLA 23 | 07/29/2023 | ||
AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
EXTEND ALASKA MINERALS COMMISSION | REPRESENTATIVE CRONK |
CHAPTER 11 SLA 23 | 06/21/2023 | ||
TIMBER SALE: EXPEDITED/SALVAGE/NEGOTIATED | REPRESENTATIVE CRONK |
CHAPTER 17 SLA 24 | 07/29/2024 | ||
EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) RLS | 05/13/2024 | ||
RESTORATIVE JUSTICE ACCT APPROPRIATIONS | REPRESENTATIVE COULOMBE |
(S) FIN | 05/12/2024 | ||
RAILROAD CORP. FINANCING | REPRESENTATIVE TOMASZEWSKI |
VETOED BY GOVERNOR | 07/30/2024 | ||
PROPERTY TRANSFER TAX; MUNI TELECOMM TAX | REPRESENTATIVE COULOMBE |
(H) CRA | 03/27/2023 | ||
PUBLIC CONSTRUCTION CONTRACTS WAGE RATES | REPRESENTATIVE MCCABE |
(H) FIN | 04/18/2024 | ||
SCHOOLS:OVERDOSE DRUGS, CORRESPOND PRGRMS | REPRESENTATIVE D.JOHNSON |
CHAPTER 47 SLA 24 | 08/30/2024 | ||
TEACHERS:OUT-OF-STATE EXPERIENCE, RETIRED | REPRESENTATIVE HIMSCHOOT |
CHAPTER 36 SLA 24 | 08/26/2024 | ||
CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON |
CHAPTER 51 SLA 24 | 09/03/2024 | ||
CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE |
(S) RLS | 05/03/2024 | ||
DISASTER RELIEF GRANTS; HARBOR FACILITIES | REPRESENTATIVE STORY |
CHAPTER 50 SLA 24 | 08/30/2024 | ||
JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW |
LEGIS RESOLVE 21 | 09/10/2024 | ||
CONCEALED HANDGUN RECIPROCITY B/W STATES | REPRESENTATIVE RAUSCHER |
LEGIS RESOLVE 34 | 09/23/2024 | ||
NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 | ||
ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 | ||
SOCIAL SECURITY BENEFIT REDUCTION REPEAL | REPRESENTATIVE GALVIN |
LEGIS RESOLVE 35 | 09/23/2024 | ||
NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
LEGIS RESOLVE 20 | 09/23/2024 | ||
LUMBER GRADING PROGRAM | SENATOR BJORKMAN |
CHAPTER 26 SLA 23 | 08/30/2023 | ||
PEER SUPPORT COUNSELING PROGRAM | SENATOR DUNBAR |
CHAPTER 54 SLA 24 | 09/05/2024 | ||
MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | SENATOR OLSON |
CHAPTER 53 SLA 24 | 09/03/2024 | ||
MILITARY: BIDDER PREF PROGRAM, HELP DESK | SENATOR WIELECHOWSKI |
CHAPTER 26 SLA 24 | 08/01/2024 |
Legislative Service:
- 33rd (2023-2024)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)