HOUSE
CRAIG JOHNSON
25th-33rd Legislature (2007 -2024)
Representative Craig Johnson
Email: Representative.Craig.Johnson@akleg.gov
District: 10
Party: Republican
Toll-Free: 866-465-3892
Email: Representative.Craig.Johnson@akleg.gov
District: 10
Party: Republican
Toll-Free: 866-465-3892
Session Contact
State Capitol Room 216
Juneau AK, 99801
Phone: 907-465-3892
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0234
State Capitol Room 216
Juneau AK, 99801
Phone: 907-465-3892
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0234
Legislative Service
2007-2016 Representative
2023-2024 Representative
2007-2016 Representative
2023-2024 Representative
Legislative Service:
- 33rd (2023-2024)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)
Legislative Service:
- 33rd (2023-2024)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON |
CHAPTER 25 SLA 23 | 08/28/2023 | ||
| REJECT COMPENSATION COMM RECOMMENDATIONS | REPRESENTATIVE C.JOHNSON |
(S) FIN | 05/17/2023 | ||
| TRANSMITTAL OF APPROPRIATION BILLS | REPRESENTATIVE C.JOHNSON |
(H) FIN | 01/16/2024 | ||
| EMERG WIRELESS DEVICE LOCATION DISCLOSURE | REPRESENTATIVE C.JOHNSON |
(S) STA | 03/22/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| GOLD AND SILVER SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE |
(S) FIN | 04/24/2024 | ||
| ELECTRIC-ASSISTED BICYCLES | REPRESENTATIVE CARRICK |
VETOED BY GOVERNOR | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
(S) RLS | 03/01/2024 | ||
| PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) FIN | 05/03/2023 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT |
(S) RLS | 04/08/2024 | ||
| LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON |
CHAPTER 21 SLA 23 | 07/29/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| EXTEND ALASKA MINERALS COMMISSION | REPRESENTATIVE CRONK |
CHAPTER 11 SLA 23 | 06/21/2023 | ||
| TIMBER SALE: EXPEDITED/SALVAGE/NEGOTIATED | REPRESENTATIVE CRONK |
(S) RLS | 04/24/2024 | ||
| PROPERTY TRANSFER TAX; MUNI TELECOMM TAX | REPRESENTATIVE COULOMBE |
(H) CRA | 03/27/2023 | ||
| PUBLIC CONSTRUCTION CONTRACTS WAGE RATES | REPRESENTATIVE MCCABE |
(H) FIN | 04/18/2024 | ||
| CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON |
(S) JUD | 03/22/2024 | ||
| CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE |
(S) STA | 03/15/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW |
RTN TO (H) GOV NEXT | 04/19/2024 | ||
| CONCEALED HANDGUN RECIPROCITY B/W STATES | REPRESENTATIVE RAUSCHER |
(S) RLS | 04/08/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 | ||
| SOCIAL SECURITY BENEFIT REDUCTION REPEAL | REPRESENTATIVE GALVIN |
(H) RLS | 03/13/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
TRANSM TO GOVERNOR | 03/18/2024 | ||
| LUMBER GRADING PROGRAM | SENATOR BJORKMAN |
CHAPTER 26 SLA 23 | 08/30/2023 |
Legislative Service:
- 33rd (2023-2024)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)