HOUSE
CRAIG JOHNSON
    25th-33rd Legislature (2007 -2024)
    
                District: 10
Party: Republican
2007-2016 Representative
2023-2024 Representative
:
Date/Place of Birth: 
November 22, 1953
Kermit, Texas
Residency in Alaska: 
Alaska Resident since 1978 - 20 Years in Southwest Anchorage - Southwest Anchorage resident since 1991
Occupation: 
Businessman
Education: 
Northeast Oklahoma A&M: 1973-1975
Oklahoma State University: 1975-1977
Alaska State House of Representatives: 
Chair Rules Committee: 2011 - present
Co-Chair, Resources Committee: 2007 - 2010
Vice-chair, Labor & Commerce Committee: 2010 - present
Vice-chair, Transportation Committee: 2009 - present
Member Committee on Committees: 2010 - present
Member Fisheries Special Committee: 2007 - present
Member Legislative Council: 2010 - present
Member, Rules Committee: 2007 - 2009
Member, State Affairs Committee: 2007 - 2010
Member, Transportation Committee: 2007 - 2008
Finance Subcommittees:
   - Member, Administration: 2007 - 2010
   - Member, Corrections: 2007 - 2010
   - Member, Fish & Game: 2007 - present
   - Member, Governor: 2010 - present
   - Member, Legislature: 2010 - present
   - Member, Natural Resources: 2007 - present
Vice-Chair, Alaska Legislative Outdoor Heritage Caucus 2007 - 2010; Co-Chair 2011
House Appointee, Parks Bail Advisory Committee 2007 - present
Other Political and Government Positions: 
Council of State Governments West - (CSG West)
   - Member of Executive Committee
   - Water and Public Lands Committee, Vice Chair, 2009 - 2010; Chair 2010
   - Energy and Environment Committee               
National Council of State Legislatures - (NCSL) 
   - Agriculture, Environment and Energy Committee, 
   - Labor and Workforce
   - Development Committee
Pacific NorthWest Economic Region - (PNWER)
   - Legislative Academy Alumni 
   - Legislative Energy Chair's Task Force
Energy Council  Member of Executive Committee, 2009 - present
Anchorage Economic Development Corporation
Business and Professional Positions: 
Former General Manager, Alaska Publications; 
Former Marketing Director, MarkAir; 
Former General Manager, Alaska Journal of Commerce and Alaska Military Weekly
Former Small Business Owner
VP/GM, KYMG Radio
Service Organizations and Community Involvement: 
Klatt Community Council Member
Anchorage International Rotary (past member)
Chamber of Commerce Military Committee (past member)
Better Business Bureau, Board of Directors (past director)
Special Interests: 
Family, Boating, Golf, Fishing and enjoys Alaska's great outdoors
Legislative Service:
- 33rd (2023-2024)
 - 29th (2015-2016)
 - 28th (2013-2014)
 - 27th (2011-2012)
 - 26th (2009-2010)
 - 25th (2007-2008)
 
Legislative Service:
- 33rd (2023-2024)
 - 29th (2015-2016)
 - 28th (2013-2014)
 - 27th (2011-2012)
 - 26th (2009-2010)
 - 25th (2007-2008)
 
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON | 
            CHAPTER 25 SLA 23 | 08/28/2023 | ||
| REJECT COMPENSATION COMM RECOMMENDATIONS | REPRESENTATIVE C.JOHNSON | 
            (S) FIN | 05/17/2023 | ||
| TRANSMITTAL OF APPROPRIATION BILLS | REPRESENTATIVE C.JOHNSON | 
            (H) FIN | 01/16/2024 | ||
| EMERG WIRELESS DEVICE LOCATION DISCLOSURE | REPRESENTATIVE C.JOHNSON | 
            (S) RLS | 05/15/2024 | 
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| GOLD AND SILVER SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE | 
            (S) FIN | 04/24/2024 | ||
| ELECTRIC-ASSISTED BICYCLES | REPRESENTATIVE CARRICK | 
            VETOED BY GOVERNOR | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY | 
            CHAPTER 48 SLA 24 | 08/30/2024 | ||
| PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX | 
            (H) FIN | 05/03/2023 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE | 
            CHAPTER 14 SLA 23 | 07/06/2023 | ||
| EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT | 
            (S) RLS | 04/08/2024 | ||
| LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON | 
            CHAPTER 21 SLA 23 | 07/29/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK | 
            CHAPTER 17 SLA 23 | 07/20/2023 | ||
| EXTEND ALASKA MINERALS COMMISSION | REPRESENTATIVE CRONK | 
            CHAPTER 11 SLA 23 | 06/21/2023 | ||
| TIMBER SALE: EXPEDITED/SALVAGE/NEGOTIATED | REPRESENTATIVE CRONK | 
            CHAPTER 17 SLA 24 | 07/29/2024 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD | 
            (S) RLS | 05/13/2024 | ||
| RESTORATIVE JUSTICE ACCT APPROPRIATIONS | REPRESENTATIVE COULOMBE | 
            (S) FIN | 05/12/2024 | ||
| RAILROAD CORP. FINANCING | REPRESENTATIVE TOMASZEWSKI | 
            VETOED BY GOVERNOR | 07/30/2024 | ||
| PROPERTY TRANSFER TAX; MUNI TELECOMM TAX | REPRESENTATIVE COULOMBE | 
            (H) CRA | 03/27/2023 | ||
| PUBLIC CONSTRUCTION CONTRACTS WAGE RATES | REPRESENTATIVE MCCABE | 
            (H) FIN | 04/18/2024 | ||
| SCHOOLS:OVERDOSE DRUGS, CORRESPOND PRGRMS | REPRESENTATIVE D.JOHNSON | 
            CHAPTER 47 SLA 24 | 08/30/2024 | ||
| TEACHERS:OUT-OF-STATE EXPERIENCE, RETIRED | REPRESENTATIVE HIMSCHOOT | 
            CHAPTER 36 SLA 24 | 08/26/2024 | ||
| CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON | 
            CHAPTER 51 SLA 24 | 09/03/2024 | ||
| CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE | 
            (S) RLS | 05/03/2024 | ||
| DISASTER RELIEF GRANTS; HARBOR FACILITIES | REPRESENTATIVE STORY | 
            CHAPTER 50 SLA 24 | 08/30/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER | 
            (S) RLS | 03/20/2023 | ||
| HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW | 
            LEGIS RESOLVE 21 | 09/10/2024 | ||
| CONCEALED HANDGUN RECIPROCITY B/W STATES | REPRESENTATIVE RAUSCHER | 
            LEGIS RESOLVE 34 | 09/23/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK | 
            LEGIS RESOLVE 2 | 02/28/2023 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK | 
            LEGIS RESOLVE 5 | 07/20/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP | 
            LEGIS RESOLVE 7 | 07/20/2023 | ||
| SOCIAL SECURITY BENEFIT REDUCTION REPEAL | REPRESENTATIVE GALVIN | 
            LEGIS RESOLVE 35 | 09/23/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER | 
            LEGIS RESOLVE 20 | 09/23/2024 | ||
| LUMBER GRADING PROGRAM | SENATOR BJORKMAN | 
            CHAPTER 26 SLA 23 | 08/30/2023 | ||
| PEER SUPPORT COUNSELING PROGRAM | SENATOR DUNBAR | 
            CHAPTER 54 SLA 24 | 09/05/2024 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | SENATOR OLSON | 
            CHAPTER 53 SLA 24 | 09/03/2024 | ||
| MILITARY: BIDDER PREF PROGRAM, HELP DESK | SENATOR WIELECHOWSKI | 
            CHAPTER 26 SLA 24 | 08/01/2024 | 
Legislative Service:
- 33rd (2023-2024)
 - 29th (2015-2016)
 - 28th (2013-2014)
 - 27th (2011-2012)
 - 26th (2009-2010)
 - 25th (2007-2008)