HOUSE
ALYSE GALVIN
33rd-34th Legislature (2023 -2026)
Email: [email protected]
District: 14
Party: Not Affiliated
Toll-Free: 800-922-3875
State Capitol Room 502
Juneau AK, 99801
Phone: 907-465-3875
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0190
2023-2024 Representative
2025-2026 Representative
RESIDENCY:
LENGTH OF RESIDENCY IN ALASKA: 41
ALASKAN COMMUNITIES LIVED IN :
Anchorage (1965-1975; 1993-1999; 2002-2024)
Juneau (1999-2002)
EDUCATION :
B.A. in Political Science from the University of California, San Diego
POLITICAL AND GOVERNMENT POSITIONS :
Partnership Liaison, Alaska Department-Education State House Representative, District 14
BUSINESS AND PROFESSIONAL POSITIONS:
Owner, Galvin Education Consulting Manager, Anchorage Sheraton
SERVICE ORGANIZATIONS MEMBERSHIPS :
Co-founder Great Alaska Schools which is an advocacy group for education funding
SPECIAL INTERESTS :
Fishing, camping, music
OTHER :
I am a third generation Alaskan. My father helped build the Trans-Alaska Pipeline as a Teamster. Over 30 years ago, I brought my new husband back to Alaska from college and we raised our four children here. I have been involved in Alaska public policy for years, both inside and outside government. I have spent my life bringing people together, solving problems, fighting for our communities, and standing up for Alaska's future. I will continue to do that in the Legislature.
STATEMENT :
I'm guided by a positive vision of Alaska as strong, safe, and smart; where our children will want to stay and raise their own children. By working together, I believe Alaska's best days are ahead. The safety and security of all Alaska communities must be a priority. The state must be able to recruit and retain first responders and teachers. With hundreds of current vacancies, we must put in place a competitive compensation and retirement package that attracts and keeps excellent workers. Every child deserves a first-rate education. Alaska needs to attract enough high-quality teachers to keep class sizes at appropriate levels. Alaskans must have access to high-quality affordable healthcare. Every woman has the basic human right to decide her healthcare decisions for herself, without interference from the government. Our growing elder population must find care that is affordable here in Alaska. Economic growth requires low-cost energy. The Railbelt needs a long-term strategy to ensure stable and cost-effective energy. Responsible natural resource development will continue to be central to Alaska's economy, especially as the globe transitions to sustainable energy sources. We must take advantage of new federal investments in Alaska's housing, healthcare, and energy, and create a plan to diversify job.
Legislative Service:
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| INCOME TAX | REPRESENTATIVE GALVIN |
(H) W&M | 04/10/2023 | ||
| EARLY CHILDHOOD LITERACY | REPRESENTATIVE GALVIN |
(H) EDC | 02/20/2024 | ||
| SOCIAL SECURITY BENEFIT REDUCTION REPEAL | REPRESENTATIVE GALVIN |
LEGIS RESOLVE 35 | 09/23/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ELECTRIC-ASSISTED BICYCLES | REPRESENTATIVE CARRICK |
VETOED BY GOVERNOR | 07/20/2023 | ||
| CONTRACEPTIVES COVERAGE:INSURE;MED ASSIST | REPRESENTATIVE CARRICK |
VETOED BY GOVERNOR | 09/03/2024 | ||
| VESSELS: REGISTRATION/DERELICT FUND | REPRESENTATIVE STUTES |
VETOED BY GOVERNOR | 07/30/2024 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
CHAPTER 48 SLA 24 | 08/30/2024 | ||
| ACCESS TO MARIJUANA CONVICTION RECORDS | REPRESENTATIVE WRIGHT |
(S) RLS | 05/11/2024 | ||
| APOC; REFERENDA/RECALL; CONTRIBUTIONS | REPRESENTATIVE SCHRAGE |
(H) STA | 01/19/2023 | ||
| ELECTIONS, VOTING, BALLOTS | REPRESENTATIVE SCHRAGE |
(H) STA | 01/19/2023 | ||
| CHILD CARE PROVIDER COLLECTIVE BARGAINING | REPRESENTATIVE FIELDS |
(H) HSS | 03/06/2023 | ||
| DESIG. REFRIGERANT USE; PFAS USE/DISPOSAL | REPRESENTATIVE WRIGHT |
VETOED BY GOVERNOR | 08/26/2023 | ||
| EXTEND WORKFORCE INVEST BOARD ALLOCATIONS | REPRESENTATIVE CARRICK |
(S) FIN | 05/08/2024 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT |
(S) RLS | 04/08/2024 | ||
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
CHAPTER 5 SLA 23 | 05/25/2023 | ||
| INCREASE BASE STUDENT ALLOCATION | REPRESENTATIVE ORTIZ |
(H) FIN | 03/27/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| VEHICLES/BOATS: TRANSFER ON DEATH TITLE | REPRESENTATIVE RAUSCHER |
(S) FIN | 05/03/2024 | ||
| WAREHOUSE WORK QUOTAS | REPRESENTATIVE RAUSCHER |
VETOED BY GOVERNOR | 08/29/2024 | ||
| CHILD CARE: TAX CREDITS/ASSISTANCE/GRANTS | REPRESENTATIVE COULOMBE |
(S) FIN | 04/12/2024 | ||
| LUMBER GRADING PROGRAM | REPRESENTATIVE SUMNER |
(H) FIN | 04/06/2023 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE ARMSTRONG |
(H) JUD | 04/26/2023 | ||
| PAID FAMILY LEAVE | REPRESENTATIVE ARMSTRONG |
(H) FIN | 02/02/2024 | ||
| RESTORATIVE JUSTICE ACCT APPROPRIATIONS | REPRESENTATIVE COULOMBE |
(S) FIN | 05/12/2024 | ||
| ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON |
CHAPTER 25 SLA 23 | 08/28/2023 | ||
| COUNSELORS/THERAPISTS/REVIEW ORGS | REPRESENTATIVE WRIGHT |
CHAPTER 44 SLA 24 | 08/30/2024 | ||
| REJECT COMPENSATION COMM RECOMMENDATIONS | REPRESENTATIVE RUFFRIDGE |
(H) STA | 03/27/2023 | ||
| LOANS UNDER $25,000; PAYDAY LOANS | REPRESENTATIVE WRIGHT |
(S) FIN | 05/09/2024 | ||
| ESTABLISH AK MILITARY AFFAIRS COMMISSION | REPRESENTATIVE STAPP |
CHAPTER 18 SLA 24 | 07/29/2024 | ||
| FAFSA RAFFLE | REPRESENTATIVE HIMSCHOOT |
(H) JUD | 04/14/2023 | ||
| AGE FOR TOBACCO/NICOTINE/E-CIG; TAX E-CIG | REPRESENTATIVE HANNAN |
(H) HSS | 04/24/2023 | ||
| FOOD STAMP PROGRAM ELIGIBILTY | REPRESENTATIVE MINA |
(H) FIN | 03/06/2024 | ||
| SCHOOLS:OVERDOSE DRUGS, CORRESPOND PRGRMS | REPRESENTATIVE D.JOHNSON |
CHAPTER 47 SLA 24 | 08/30/2024 | ||
| REPEAL ASSISTIVE TECHNOLOGY LOAN PROGRAM | REPRESENTATIVE SADDLER |
CHAPTER 52 SLA 24 | 09/03/2024 | ||
| PHARMACIES/PHARMACISTS/BENEFITS MANAGERS | REPRESENTATIVE SUMNER |
CHAPTER 61 SLA 24 | 09/23/2024 | ||
| MENTAL HEALTH/PSYCHEDELIC MED. TASK FORCE | REPRESENTATIVE ARMSTRONG |
CHAPTER 60 SLA 24 | 09/19/2024 | ||
| RATES: MOTOR VEHICLE WARRANTY WORK | REPRESENTATIVE TOMASZEWSKI |
CHAPTER 20 SLA 24 | 07/29/2024 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | REPRESENTATIVE MCCORMICK |
(H) FIN | 03/13/2024 | ||
| TEMPORARY PERMIT FOR LAPSED NURSE LICENSE | REPRESENTATIVE PRAX |
CHAPTER 19 SLA 24 | 07/29/2024 | ||
| CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON |
CHAPTER 51 SLA 24 | 09/03/2024 | ||
| CATASTROPHIC ILLNESS/MEDICAL ASSISTANCE | REPRESENTATIVE STAPP |
(S) FIN | 05/07/2024 | ||
| MAMMOGRAMS: INSURANCE COVERAGE | REPRESENTATIVE FIELDS |
(S) L&C | 04/29/2024 | ||
| ALCOHOL WARNING SIGNS ON LIC. PREMISES | REPRESENTATIVE GRAY |
(H) L&C | 03/25/2024 | ||
| PRISONERS: ELECTRONIC DEVICE ACCESS/RATES | REPRESENTATIVE VANCE |
(S) RLS | 05/15/2024 | ||
| ESTABLISHING 4-H DAY | REPRESENTATIVE MEARS |
CHAPTER 35 SLA 24 | 08/24/2024 | ||
| DISASTER RELIEF GRANTS; HARBOR FACILITIES | REPRESENTATIVE STORY |
CHAPTER 50 SLA 24 | 08/30/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| AMEND UNIFORM RULES: ABSTAIN FROM VOTING | REPRESENTATIVE MEARS |
(H) RLS | 05/08/2023 | ||
| HONORING THE ALASKA-KOREA RELATIONSHIP | REPRESENTATIVE MINA |
LEGIS RESOLVE 4 | 03/31/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| CONST AM: PERMANENT FUND; POMV;EARNINGS | REPRESENTATIVE GROH |
(H) W&M | 03/06/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 | ||
| LIMITING TERMS OF STATE LEGISLATORS | REPRESENTATIVE GRAY |
(H) JUD | 03/22/2023 | ||
| SUPPORT FED TRUTH AND HEALING COMMISSION | REPRESENTATIVE MCCORMICK |
LEGIS RESOLVE 30 | 09/23/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
LEGIS RESOLVE 20 | 09/23/2024 | ||
| HUNTING/TRAPPING/FISHING: DISABLED VETS | SENATOR KIEHL |
CHAPTER 4 SLA 23 | 05/24/2023 | ||
| UNIVERSITY: TEXTBOOKS/MATERIALS COST | SENATOR MYERS |
CHAPTER 58 SLA 24 | 09/05/2024 | ||
| PROCLAIM JUNETEENTH DAY A HOLIDAY | SENATOR GRAY-JACKSON |
CHAPTER 10 SLA 24 | 06/27/2024 | ||
| PUBLIC SCHOOLS: MENTAL HEALTH EDUCATION | SENATOR GRAY-JACKSON |
(H) FIN | 05/06/2024 | ||
| REPEALING FUNDS, ACCOUNTS, AND PROGRAMS | SENATOR KAUFMAN |
CHAPTER 6 SLA 23 | 06/13/2023 | ||
| EXTND BDS: MEDICAL, DIRECT-ENTRY MIDWIVES | SENATOR WIELECHOWSKI |
CHAPTER 9 SLA 23 | 06/14/2023 | ||
| PFAS: USE FOR FIREFIGHTING, DISPOSAL | SENATOR KIEHL |
CHAPTER 14 SLA 24 | 07/22/2024 | ||
| PHYSICAL THERAPY LICENSURE COMPACT | SENATOR WILSON |
CHAPTER 42 SLA 24 | 08/30/2024 | ||
| LUMBER GRADING PROGRAM | SENATOR BJORKMAN |
CHAPTER 26 SLA 23 | 08/30/2023 | ||
| RETIREMENT SYSTEMS; DEFINED BENEFIT OPT. | SENATOR GIESSEL |
(H) STA | 02/05/2024 | ||
| PEER SUPPORT COUNSELING PROGRAM | SENATOR DUNBAR |
CHAPTER 54 SLA 24 | 09/05/2024 | ||
| CRITICAL NATURAL RESOURCES; REPORTS | SENATOR MERRICK |
CHAPTER 45 SLA 24 | 08/30/2024 | ||
| STATE IDENTIFICATION CARD FOR PRISONERS | SENATOR MYERS |
CHAPTER 23 SLA 23 | 08/05/2023 | ||
| WORKERS' COMP.; EXTND SR BENEFITS PAYMENT | SENATOR KAUFMAN |
CHAPTER 12 SLA 24 | 07/11/2024 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | SENATOR OLSON |
CHAPTER 53 SLA 24 | 09/03/2024 | ||
| COMMUNITY ENERGY FACILITIES | SENATOR WIELECHOWSKI |
CHAPTER 29 SLA 24 | 08/13/2024 | ||
| MILITARY: BIDDER PREF PROGRAM, HELP DESK | SENATOR WIELECHOWSKI |
CHAPTER 26 SLA 24 | 08/01/2024 | ||
| EXTND SR BENEFITS; REPEAL LONGEVITY BONUS | SENATOR KAWASAKI |
(H) RLS | 05/14/2024 | ||
| HONOR & REMEMBER/HONOR & SACRIFICE FLAGS | SENATOR BJORKMAN |
CHAPTER 27 SLA 24 | 08/13/2024 | ||
| AHFC AUTHORITY TO ACQUIRE BUILDING | SENATOR KAUFMAN |
CHAPTER 30 SLA 24 | 08/16/2024 | ||
| MENTAL HEALTH/SUBSTANCE ASSISTANCE PARITY | SENATOR DUNBAR |
LEGIS RESOLVE 23 | 09/10/2024 | ||
| SUPPORT STATE SEAFOOD INDUSTRY | SENATOR BISHOP |
LEGIS RESOLVE 24 | 09/23/2024 |