HOUSE
BRYCE EDGMON
25th-33rd Legislature (2007 -2024)
Representative Bryce Edgmon
Email: Representative.Bryce.Edgmon@akleg.gov
District: 37
Party: Not Affiliated
Toll-Free: 800-898-4451
Email: Representative.Bryce.Edgmon@akleg.gov
District: 37
Party: Not Affiliated
Toll-Free: 800-898-4451
Session Contact
State Capitol Room 410
Juneau AK, 99801
Phone: 907-465-4451
Fax: 907-465-3445
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0275
Fax: 907-269-0274
State Capitol Room 410
Juneau AK, 99801
Phone: 907-465-4451
Fax: 907-465-3445
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0275
Fax: 907-269-0274
Legislative Service
2007-2016 Representative
2017-2020 Representative Speaker of the House
2021-2024 Representative
2007-2016 Representative
2017-2020 Representative Speaker of the House
2021-2024 Representative
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
CHAPTER 5 SLA 23 | 05/25/2023 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
(S) RLS | 03/01/2024 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE ARMSTRONG |
(H) JUD | 04/26/2023 | ||
| EDUCATION FOR DEAF & HEARING IMPAIRED | REPRESENTATIVE ALLARD |
(H) FIN | 05/09/2023 | ||
| ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON |
CHAPTER 25 SLA 23 | 08/28/2023 | ||
| FOOD STAMP PROGRAM ELIGIBILTY | REPRESENTATIVE MINA |
(H) FIN | 03/06/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 |