HOUSE
MIKE CRONK
32nd-33rd Legislature (2021 -2024)
Representative Mike Cronk
Email: Representative.Mike.Cronk@akleg.gov
District: 36
Party: Republican
Toll-Free: 800-491-4527
Email: Representative.Mike.Cronk@akleg.gov
District: 36
Party: Republican
Toll-Free: 800-491-4527
Session Contact
State Capitol Room 418
Juneau AK, 99801
Phone: 907-465-4527
Interim Contact
PO Box 658
Tok AK, 99780
Phone: 907-465-4527
State Capitol Room 418
Juneau AK, 99801
Phone: 907-465-4527
Interim Contact
PO Box 658
Tok AK, 99780
Phone: 907-465-4527
Legislative Service
2021-2024 Representative
2021-2024 Representative
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| HUNTING/TRAPPING/FISHING: DISABLED VETS | REPRESENTATIVE CRONK |
(H) RES | 02/10/2023 | ||
| RECLASSIFICATION OF FIRST CLASS CITIES | REPRESENTATIVE CRONK |
CHAPTER 10 SLA 23 | 06/21/2023 | ||
| EXTEND ALASKA MINERALS COMMISSION | REPRESENTATIVE CRONK |
CHAPTER 11 SLA 23 | 06/21/2023 | ||
| TIMBER SALE: EXPEDITED/SALVAGE/NEGOTIATED | REPRESENTATIVE CRONK |
(S) RLS | 04/24/2024 | ||
| FORMATION OF BOROUGHS | REPRESENTATIVE CRONK |
(H) CRA | 04/03/2023 | ||
| FISHERIES REHABILITATION PERMIT/PROJECT | REPRESENTATIVE CRONK |
(H) FIN | 01/31/2024 | ||
| MISUSE OF PUB. OFFICER OFFICIAL POSITION | REPRESENTATIVE CRONK |
(H) JUD | 04/24/2023 | ||
| COMMERCIAL SALMON FISHERY CLOSURE | REPRESENTATIVE CRONK |
(H) FSH | 04/26/2023 | ||
| BISON DRAW PERMIT APPLICATION FEE | REPRESENTATIVE CRONK |
(H) FIN | 02/02/2024 | ||
| LOCAL BOUNDARY COMMISSION | REPRESENTATIVE CRONK |
(S) RLS | 04/22/2024 | ||
| MARVIN THURMOND GALENA MAINT. STATION | REPRESENTATIVE CRONK |
(S) RLS | 03/27/2024 | ||
| PROHIBIT AI-ALTERED REPRESENTATIONS | REPRESENTATIVE CRONK |
(H) RLS | 04/08/2024 | ||
| ONE-TIME PFD PAYMENT | REPRESENTATIVE CRONK |
(H) FIN | 04/09/2024 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| GOLD AND SILVER SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE |
(S) FIN | 04/24/2024 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
(S) RLS | 03/01/2024 | ||
| PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) FIN | 05/03/2023 | ||
| DIRECT HEALTH AGREEMENT: NOT INSURANCE | REPRESENTATIVE MCCABE |
(H) L&C | 03/15/2023 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT |
(S) RLS | 04/08/2024 | ||
| LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON |
CHAPTER 21 SLA 23 | 07/29/2023 | ||
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
CHAPTER 5 SLA 23 | 05/25/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| VEHICLES/BOATS: TRANSFER ON DEATH TITLE | REPRESENTATIVE RAUSCHER |
(S) STA | 03/27/2024 | ||
| CITIZEN ADVISORY COMM ON FEDERAL AREAS | REPRESENTATIVE RAUSCHER |
(H) FIN | 03/27/2023 | ||
| LUMBER GRADING PROGRAM | REPRESENTATIVE SUMNER |
(H) FIN | 04/06/2023 | ||
| ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON |
CHAPTER 25 SLA 23 | 08/28/2023 | ||
| PROPERTY TRANSFER TAX; MUNI TELECOMM TAX | REPRESENTATIVE COULOMBE |
(H) CRA | 03/27/2023 | ||
| NURSING: LICENSURE; MULTISTATE COMPACT | REPRESENTATIVE PRAX |
(H) L&C | 04/03/2023 | ||
| ESTABLISH AK MILITARY AFFAIRS COMMISSION | REPRESENTATIVE STAPP |
(S) FIN | 04/02/2024 | ||
| REPEAL ASSISTIVE TECHNOLOGY LOAN PROGRAM | REPRESENTATIVE SADDLER |
(S) FIN | 04/19/2024 | ||
| CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON |
(S) JUD | 03/22/2024 | ||
| CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE |
(S) STA | 03/15/2024 | ||
| ESTABLISHING 4-H DAY | REPRESENTATIVE MEARS |
(S) CRA | 04/19/2024 | ||
| PROPERTY ASSESSMENT | REPRESENTATIVE COULOMBE |
PASSD(H) RECON NTCE | 04/24/2024 | ||
| HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW |
RTN TO (H) GOV NEXT | 04/19/2024 | ||
| CONCEALED HANDGUN RECIPROCITY B/W STATES | REPRESENTATIVE RAUSCHER |
(S) RLS | 04/08/2024 | ||
| ALASKA FISHERIES; TROLL FISHERIES | REPRESENTATIVE HIMSCHOOT |
LEGIS RESOLVE 3 | 07/20/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
TRANSM TO GOVERNOR | 03/18/2024 | ||
| FISHERIES BYCATCH REGULATIONS | REPRESENTATIVE VANCE |
(H) FSH | 04/20/2023 | ||
| HUNTING/TRAPPING/FISHING: DISABLED VETS | SENATOR KIEHL |
CHAPTER 4 SLA 23 | 05/24/2023 | ||
| LUMBER GRADING PROGRAM | SENATOR BJORKMAN |
CHAPTER 26 SLA 23 | 08/30/2023 |