HOUSE
ANDY JOSEPHSON
28th-33rd Legislature (2013 -2024)
Representative Andy Josephson
Email: [email protected]
District: 17
Party: Democrat
Toll-Free: 800-465-4939
Email: [email protected]
District: 17
Party: Democrat
Toll-Free: 800-465-4939
Session Contact
State Capitol Room 432
Juneau AK, 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0265
Fax: 907-269-0264
State Capitol Room 432
Juneau AK, 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0265
Fax: 907-269-0264
Legislative Service
2013-2024 Representative
2013-2024 Representative
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE JOSEPHSON |
(H) STA | 04/04/2022 | ||
| REQ'S OF MEDICAL ASSISTANCE PROGRAM | REPRESENTATIVE JOSEPHSON |
(H) HSS | 02/18/2021 | ||
| WORKERS' COMP: DEATH; PERM PARTIAL IMPAIR | REPRESENTATIVE JOSEPHSON |
(S) L&C | 03/23/2022 | ||
| OIL SPILLS/POLLUTION:PENALTIES;PREVENTION | REPRESENTATIVE JOSEPHSON |
(H) RES | 02/18/2021 | ||
| WORKERS' COMP. AND CONTAGIOUS DISEASES | REPRESENTATIVE JOSEPHSON |
(H) FIN | 03/20/2021 | ||
| MUNICIPAL REGULATION OF TRAPPING | REPRESENTATIVE JOSEPHSON |
(H) RES | 02/18/2021 | ||
| AGGRAVATING FACTORS AT SENTENCING | REPRESENTATIVE JOSEPHSON |
(H) STA | 02/04/2022 | ||
| PEACE OFFICER/FIREFIGHTER RETIRE BENEFITS | REPRESENTATIVE JOSEPHSON |
(S) FIN | 05/02/2022 | ||
| FUNDS SUBJECT TO CBR SWEEP PROVISION | REPRESENTATIVE JOSEPHSON |
(H) FIN | 04/05/2021 | ||
| REFINED FUEL SURCHARGE; SUSP MTR FUEL TAX | REPRESENTATIVE JOSEPHSON |
(S) FIN | 05/13/2022 | ||
| PAY INCREASES FOR CERTAIN STATE EMPLOYEES | REPRESENTATIVE JOSEPHSON |
CHAPTER 50 SLA 22 | 08/01/2022 | ||
| ALASKA HIGHER EDUCATION INVESTMENT FUND | REPRESENTATIVE JOSEPHSON |
(S) EDC | 04/19/2022 | ||
| POLITICAL CAMPAIGN CONTRIBUTION LIMITS | REPRESENTATIVE JOSEPHSON |
(H) RLS | 02/16/2022 | ||
| BD OF TRUSTEES OF THE AK PERM. FUND CORP. | REPRESENTATIVE JOSEPHSON |
(H) FIN | 04/20/2022 | ||
| AIDEA: MEMBERSHIP; RESPONSIBILITIES | REPRESENTATIVE JOSEPHSON |
(H) FIN | 04/27/2022 | ||
| APPLICABILITY OF HUMAN RIGHTS COMMISSION | REPRESENTATIVE JOSEPHSON |
(H) STA | 02/17/2022 | ||
| PEER SUPPORT COUNSELING PROGRAM | REPRESENTATIVE JOSEPHSON |
(H) STA | 02/22/2022 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| DEFINITION OF "DISASTER": CYBERSECURITY | REPRESENTATIVE JOHNSON |
CHAPTER 6 SLA 22 | 06/15/2022 | ||
| FUNTER BAY MARINE PARK: UNANGAN CEMETERY | REPRESENTATIVE HANNAN |
CHAPTER 3 SLA 21 | 06/08/2021 | ||
| NAMING VIETNAM HELI. PILOTS' MEM. BRIDGE | REPRESENTATIVE SHAW |
CHAPTER 30 SLA 21 | 08/28/2021 | ||
| MOTOR VEHICLE DEALERS: APPLIC.; INSURANCE | REPRESENTATIVE CLAMAN |
CHAPTER 17 SLA 21 | 07/13/2021 | ||
| SHELLFISH PROJECTS; HATCHERIES; FEES | REPRESENTATIVE ORTIZ |
CHAPTER 32 SLA 22 | 07/08/2022 | ||
| MILITARY CHILDREN SCHOOL RESIDENCY WAIVER | REPRESENTATIVE MCCARTY |
CHAPTER 7 SLA 22 | 06/16/2022 | ||
| MARRIAGE: WITNESSES/SOLEMNIZATION/CONSENT | REPRESENTATIVE CLAMAN |
CHAPTER 67 SLA 22 | 09/01/2022 | ||
| ALASKA MARINE HIGHWAY OPERATIONS BOARD | REPRESENTATIVE STUTES |
CHAPTER 20 SLA 21 | 07/13/2021 | ||
| FISHERY DEVELOPMENT ASSOC.; ASSESSMENTS | REPRESENTATIVE STUTES |
(S) FIN | 05/17/2022 | ||
| ELECTRIC-ASSISTED BICYCLES | REPRESENTATIVE WOOL |
(S) STA | 02/04/2022 | ||
| EXTEND WORKFORCE INVEST BOARD ALLOCATIONS | REPRESENTATIVE WOOL |
CHAPTER 4 SLA 21 | 06/09/2021 | ||
| DENTAL HYGIENIST ADVANCED PRAC PERMIT | REPRESENTATIVE SPOHNHOLZ |
3RD RDG, 5/18 CAL(S) | 05/17/2022 | ||
| AQUATIC FARMING & HATCHERY SITE LEASES | REPRESENTATIVE STORY |
CHAPTER 10 SLA 21 | 06/15/2021 | ||
| STATE RECOGNITION OF TRIBES | REPRESENTATIVE ZULKOSKY |
CHAPTER 42 SLA 22 | 07/28/2022 | ||
| MILITARY AND FAMILY EMPLOYMENT PREFERENCE | REPRESENTATIVE NELSON |
CHAPTER 54 SLA 22 | 08/09/2022 | ||
| USE OF INTERNET FOR CHARITABLE GAMING | REPRESENTATIVE FIELDS |
(S) L&C | 03/23/2022 | ||
| EXPAND PHARMACIST AUTHORITY | REPRESENTATIVE SNYDER |
CHAPTER 29 SLA 22 | 06/30/2022 | ||
| CHILD CARE PROVIDER COLLECTIVE BARGAINING | REPRESENTATIVE FIELDS |
(S) L&C | 04/27/2022 | ||
| APOC; REPORT REFERENDA/RECALL CONTRIBUTOR | REPRESENTATIVE RASMUSSEN |
RETRND 2ND RDNG (S) | 05/18/2022 | ||
| VEHICLE TITLE & PLATES; DRIVER'S LICENSES | REPRESENTATIVE SCHRAGE |
CHAPTER 61 SLA 22 | 08/10/2022 | ||
| REVISED PROGRAM: APPROPRIATIONS | REPRESENTATIVE TUCK |
(S) FIN | 05/10/2022 | ||
| TRIBAL CHILD WELFARE COMPACT | REPRESENTATIVE ZULKOSKY |
CHAPTER 51 SLA 22 | 08/05/2022 | ||
| AK REG ECON ASSIST. PROGRAM; EXTEND | REPRESENTATIVE KREISS-TOMKINS |
CHAPTER 5 SLA 21 | 06/09/2021 | ||
| MISCONDUCT INVOLVING WEAPONS | REPRESENTATIVE WOOL |
(H) STA | 05/05/2021 | ||
| EMERGENCY FIREFIGHTERS | REPRESENTATIVE CRONK |
CHAPTER 10 SLA 22 | 06/20/2022 | ||
| RETIREMENT SYSTEMS; DEFINED BENEFIT OPT. | REPRESENTATIVE HOPKINS |
(H) RLS | 05/15/2022 | ||
| MUNI ENERGY IMPROVEMNT; PLANNING COMM | REPRESENTATIVE SCHRAGE |
CHAPTER 28 SLA 22 | 06/30/2022 | ||
| POLITICAL CONTRIBUTION LIMITS | REPRESENTATIVE SCHRAGE |
(S) STA | 03/18/2022 | ||
| ACCESS TO MARIJUANA CONVICTION RECORDS | REPRESENTATIVE KREISS-TOMKINS |
(S) FIN | 05/03/2022 | ||
| HEALTH CARE SERVICES BY TELEHEALTH | REPRESENTATIVE SPOHNHOLZ |
CHAPTER 38 SLA 22 | 07/13/2022 | ||
| DRIVER'S LICENSE RENEWAL:MILITARY MEMBERS | REPRESENTATIVE MERRICK |
(S) STA | 02/15/2022 | ||
| AK MARIJUANA INDUSTRY TASK FORCE | REPRESENTATIVE HOPKINS |
(S) FIN | 05/11/2022 | ||
| DV COUNCIL;AK CRIM JUST DATA ANALYS COMM | REPRESENTATIVE TARR |
CHAPTER 23 SLA 22 | 06/29/2022 | ||
| MILITARY MEMBER CHILD PROTECT; ADOPTION | REPRESENTATIVE HOPKINS |
CHAPTER 33 SLA 22 | 07/08/2022 | ||
| FOOD STRATEGY TASK FORCE; LOAN PROGRAMS | REPRESENTATIVE SNYDER |
CHAPTER 64 SLA 22 | 08/26/2022 | ||
| CHUGACH STATE PARK/EAGLE RIVER LIONS CLUB | REPRESENTATIVE MERRICK |
CHAPTER 49 SLA 22 | 07/30/2022 | ||
| EXTND BDS OF PHARM/ALCOHOLIC BEV CONTROL | REPRESENTATIVE STORY |
CHAPTER 24 SLA 22 | 06/29/2022 | ||
| DEMENTIA AWARENESS & HEALTHCARE CAPACITY | REPRESENTATIVE STUTES |
CHAPTER 70 SLA 22 | 09/04/2022 | ||
| DOMESTIC VIOLENCE/SEXUAL OFFENSES/CONSENT | REPRESENTATIVE RASMUSSEN |
CHAPTER 44 SLA 22 | 07/28/2022 | ||
| CONFIDENTIALITY OF ANIMAL RECORDS | REPRESENTATIVE RAUSCHER |
CHAPTER 65 SLA 22 | 08/26/2022 | ||
| NAMING THE INSOOK BAIK BRIDGE | REPRESENTATIVE TARR |
(S) TRA | 05/12/2022 | ||
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
(S) FIN | 05/12/2022 | ||
| BROADBAND: OFFICE, GRANTS, PARITY | REPRESENTATIVE EDGMON |
CHAPTER 52 SLA 22 | 08/09/2022 | ||
| SUPPORTING ALASKA OCEAN CLUSTER | REPRESENTATIVE STUTES |
LEGIS RESOLVE 15 | 08/09/2022 | ||
| AMERICAN HEART MONTH | REPRESENTATIVE GILLHAM |
(S) RLS | 03/11/2022 | ||
| ENDORSING ANWR LEASING; RELATED ISSUES | REPRESENTATIVE RAUSCHER |
LEGIS RESOLVE 2 | 05/12/2021 | ||
| RESOLUTION: FED SAFE BANKING ACT/CANNABIS | REPRESENTATIVE RASMUSSEN |
LEGIS RESOLVE 6 | 06/16/2021 | ||
| HMONG VETERANS MILITARY RIGHTS | REPRESENTATIVE NELSON |
LEGIS RESOLVE 10 | 07/28/2022 | ||
| HIRING OF APPRENTICES/VETERANS | REPRESENTATIVE NELSON |
TRANSMITTED TO (S) | 05/18/2022 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 14 | 04/19/2022 | ||
| BRAIN INJURY AWARENESS MONTH | REPRESENTATIVE TUCK |
HOUSE RESOLVE 7 | 06/16/2021 | ||
| POVERTY AND OPPORTUNITY TASK FORCE | REPRESENTATIVE TARR |
HOUSE RESOLVE 8 | 11/17/2021 | ||
| HOMEPORT ICEBREAKERS IN AK | REPRESENTATIVE KREISS-TOMKINS |
HOUSE RESOLVE 9 | 11/17/2021 | ||
| BRAIN INJURY AWARENESS MONTH | REPRESENTATIVE TUCK |
HOUSE RESOLVE 10 | 07/28/2022 | ||
| STATE TROOPER POLICIES: PUBLIC ACCESS | SENATOR GRAY-JACKSON |
CHAPTER 45 SLA 22 | 07/28/2022 | ||
| MILITARY SPOUSE COURTESY LICENSE | SENATOR KAWASAKI |
CHAPTER 34 SLA 21 | 09/14/2021 | ||
| EXTEND SPECIAL EDUCATION SERVICE AGENCY | SENATOR STEVENS |
CHAPTER 12 SLA 21 | 06/29/2021 | ||
| LICENSE MOBILE INTENSIVE CARE PARAMEDICS | SENATOR REVAK |
CHAPTER 29 SLA 21 | 08/25/2021 | ||
| STATE GOV'T FINANCES: WEBSITE | SENATOR WIELECHOWSKI |
CHAPTER 68 SLA 22 | 09/02/2022 | ||
| INDUSTRIAL HEMP PROGRAM;MANUFACTURING | SENATOR HUGHES |
CHAPTER 32 SLA 21 | 08/29/2021 | ||
| SEAFOOD PRODUCT DEVELOPMENT TAX CREDIT | SENATOR STEVENS |
CHAPTER 31 SLA 22 | 07/07/2022 | ||
| STATE-TRIBAL EDUCATION COMPACT SCHOOLS | SENATOR STEVENS |
CHAPTER 43 SLA 22 | 07/28/2022 | ||
| VETERANS' BENEFITS SERVICES; DISCLOSURE | SENATOR REVAK |
CHAPTER 31 SLA 21 | 08/28/2021 | ||
| AGE FOR TOBACCO/NICOTINE/E-CIG; TAX E-CIG | SENATOR STEVENS |
VETOED BY GOVERNOR | 09/08/2022 | ||
| VEHICLE REGISTRATION/PERSONS W/DISABILITY | SENATOR GRAY-JACKSON |
CHAPTER 28 SLA 21 | 08/25/2021 | ||
| OPIOID OVERDOSE DRUGS | SENATOR WILSON |
CHAPTER 14 SLA 21 | 06/29/2021 | ||
| COUNCIL ON ARTS: PLATES & MANAGE ART | SENATOR STEVENS |
CHAPTER 18 SLA 22 | 06/29/2022 | ||
| ABANDONED VEHICLES; PRIVATE PROPERTY | SENATOR KIEHL |
CHAPTER 25 SLA 21 | 08/16/2021 | ||
| PUBLIC SCHOOLS: MENTAL HEALTH EDUCATION | SENATOR GRAY-JACKSON |
(H)HELD IN 2ND TO 5/18 | 05/17/2022 | ||
| VILLAGE PUBLIC SAFETY OFFICERS, GRANTS | SENATOR OLSON |
CHAPTER 16 SLA 22 | 06/29/2022 | ||
| WORKERS' COMPENSATION | SENATOR HOLLAND |
CHAPTER 48 SLA 22 | 07/30/2022 | ||
| STUDENTS: ALLOW NAT HAIRSTYLE, DRESS CODE | SENATOR WILSON |
CHAPTER 71 SLA 22 | 09/08/2022 | ||
| PURPLE HEART TRAIL; INSOOK BAIK BRIDGE | SENATOR REVAK |
CHAPTER 53 SLA 22 | 08/09/2022 | ||
| COMPLETION OF UNIVERSITY LAND GRANT | SENATOR STEVENS |
LEGIS RESOLVE 4 | 06/16/2021 | ||
| URGE EXEMPTION FOR CRUISE SHIPS | SENATOR KIEHL |
LEGIS RESOLVE 1 | 04/09/2021 | ||
| SOCIAL SECURITY BENEFIT REDUCTION REPEAL | SENATOR WIELECHOWSKI |
LEGIS RESOLVE 24 | 08/26/2022 | ||
| RECOGNIZING ALASKA/CANADA RELATIONSHIP | SENATOR BEGICH |
LEGIS RESOLVE 12 | 04/27/2022 |
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)