HOUSE
MATT CLAMAN
29th-33rd Legislature (2015 -2024)
Representative Matt Claman
Email: Representative.Matt.Claman@akleg.gov
District: 21
Party: Democrat
Toll-Free: 888-465-4919
Email: Representative.Matt.Claman@akleg.gov
District: 21
Party: Democrat
Toll-Free: 888-465-4919
Session Contact
State Capitol Room 429
Juneau AK, 99801
Phone: 907-465-4919
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0130
State Capitol Room 429
Juneau AK, 99801
Phone: 907-465-4919
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0130
Legislative Service
2015-2022 Representative
2023-2024 Senator
2015-2022 Representative
2023-2024 Senator
Legislative Service:
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| SOLEMNIZE MARRIAGE: ELECTED OFFICIALS | REPRESENTATIVE CLAMAN |
CHAPTER 20 SLA 18 | 06/13/2018 | ||
| CONTRACEPTIVES COVERAGE:INSURE;MED ASSIST | REPRESENTATIVE CLAMAN |
(S) HSS | 04/10/2018 | ||
| STUDENT LOAN DEFAULT/OCC. LICENSE RENEWAL | REPRESENTATIVE CLAMAN |
(S) RLS | 03/12/2018 | ||
| CIVIL LEGAL SERVICES FUND | REPRESENTATIVE CLAMAN |
CHAPTER 89 SLA 18 | 08/22/2018 | ||
| FIDUCIARY ACCESS TO DIGITAL ASSETS | REPRESENTATIVE CLAMAN |
CHAPTER 18 SLA 17 | 08/02/2017 | ||
| SEXUAL ASSAULT BY PEACE OFFICERS | REPRESENTATIVE CLAMAN |
(H) STA | 02/08/2017 | ||
| MOTOR VEHICLE DEALER FRANCHISES | REPRESENTATIVE CLAMAN |
CHAPTER 50 SLA 18 | 07/02/2018 | ||
| SCHOOL TAX; PFD PAYMENT FOR SCHOOL TAX | REPRESENTATIVE CLAMAN |
(H) FIN | 03/27/2017 | ||
| USPHS & NOAA OFFICERS AS VETERANS | REPRESENTATIVE CLAMAN |
(H) MLV | 03/24/2017 | ||
| LICENSURE OF MANICURISTS/NAIL TECHS | REPRESENTATIVE CLAMAN |
(S) RLS | 05/16/2017 | ||
| MUNICIPAL PENALTY PROVISIONS | REPRESENTATIVE CLAMAN |
(H) JUD | 04/09/2017 | ||
| REGULATION OF SMOKING | REPRESENTATIVE CLAMAN |
(H) JUD | 01/16/2018 | ||
| CREDIT REPORT SECURITY FREEZE & FEES | REPRESENTATIVE CLAMAN |
WITHDRAWN | 03/19/2018 | ||
| YOUTH MARIJUANA PREVENTION PROGRAMS/FUND | REPRESENTATIVE CLAMAN |
(H) FIN | 02/28/2018 | ||
| MARRIAGE AND MINIMUM AGE FOR MARRIAGE | REPRESENTATIVE CLAMAN |
(H) STA | 01/26/2018 | ||
| CRIMES/CRIM PRO;CONTROLLED SUBTANCES;BAIL | REPRESENTATIVE CLAMAN |
CHAPTER 22 SLA 18 | 06/14/2018 | ||
| BIOMETRIC/GEOLOCATION INFO/TRADE PRACTICE | REPRESENTATIVE CLAMAN |
(H) JUD | 02/05/2018 | ||
| AG SCHEDULE CONTROLLED SUBSTANCES | REPRESENTATIVE CLAMAN |
(H) RLS | 04/12/2018 | ||
| CONST. AM: 90 DAY REGULAR SESSION | REPRESENTATIVE CLAMAN |
(H) STA | 01/18/2017 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| DRIV. LICENSE REQ;DISABILITY:ID &TRAINING | REPRESENTATIVE THOMPSON |
CHAPTER 8 SLA 17 | 05/19/2017 | ||
| RACE CLASSICS | REPRESENTATIVE ORTIZ |
CHAPTER 94 SLA 18 | 08/27/2018 | ||
| ESTABLISH MAY 31 AS KATIE JOHN DAY | REPRESENTATIVE FOSTER |
(H) RLS | 04/19/2017 | ||
| INDIGENOUS PEOPLES DAY | REPRESENTATIVE WESTLAKE |
CHAPTER 15 SLA 17 | 06/24/2017 | ||
| AK ENERGY EFFICIENCY LOANS: ELIGIBILITY | REPRESENTATIVE KREISS-TOMKINS |
(S) FIN | 04/13/2017 | ||
| OFF HWY DRIVER'S LIC.;REGISTRATION;INSUR. | REPRESENTATIVE KREISS-TOMKINS |
(S) STA | 04/19/2018 | ||
| NAMING THE DANIEL R. FAUSKE BUILDING | REPRESENTATIVE CHENAULT |
CHAPTER 2 SLA 17 | 04/08/2017 | ||
| MUNI TAX EXEMPTION: ECON DEVEL PROPERTY | REPRESENTATIVE TILTON |
WITHDRAWN | 01/19/2018 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE JOSEPHSON |
(H) JUD | 03/07/2018 | ||
| TRUSTS; COMM PROP TRUSTS; POWERS OF APPT | REPRESENTATIVE JOHNSON |
(S) JUD | 01/31/2018 | ||
| TEEN DATING VIOL:PROGRAMS;AWARENESS MONTH | REPRESENTATIVE DRUMMOND |
CHAPTER 51 SLA 18 | 07/11/2018 | ||
| CRIMES;RESTITUTION;DIVIDEND FUND | REPRESENTATIVE KOPP |
CHAPTER 21 SLA 18 | 06/14/2018 | ||
| MUNICIPAL LIENS: AUTHORITY FOR & PRIORITY | REPRESENTATIVE JOHNSTON BY REQUEST |
(H) JUD | 04/11/2017 | ||
| APPROP: PUPIL TRANSPORTATION; EDUCATION | REPRESENTATIVE SEATON |
CHAPTER 6 SLA 18 | 05/03/2018 | ||
| SUPPORTIVE DECISION-MAKING AGREEMENTS | REPRESENTATIVE MILLETT |
CHAPTER 108 SLA 18 | 09/27/2018 | ||
| OPPOSE FEDERAL ID REQUIREMENTS | REPRESENTATIVE JOHNSON |
(S) STA | 04/17/2017 | ||
| OCS OIL & GAS LEASING | REPRESENTATIVE EDGMON |
HOUSE RESOLVE 6 | 10/05/2018 | ||
| REGULATION OF SMOKING | SENATOR MICCICHE |
CHAPTER 60 SLA 18 | 07/17/2018 | ||
| TELECOMMUNICATIONS: DISABLED SUBSCRIBERS | SENATOR COSTELLO |
CHAPTER 110 SLA 18 | 09/29/2018 | ||
| PROGRAMS FOR PERSONS WITH DISABILITIES | SENATOR MICCICHE |
CHAPTER 92 SLA 18 | 08/25/2018 |