HOUSE
MATT CLAMAN
29th-34th Legislature (2015 -2026)
Email: [email protected]
District: 21
Party: Democrat
Toll-Free: 888-465-4919
State Capitol Room 429
Juneau AK, 99801
Phone: 907-465-4919
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0130
2015-2022 Representative
2023-2024 Senator
2025-2026 Senator
Biography:
Matt Claman followed his dream and came to Alaska in 1980, working as a cook in remote mining camps. After graduating from law school, Matt returned to Alaska to make his home, raise his family, and establish his career.
Matt was elected to the Alaska State House in November 2014 and has been serving since January 2015. In his first term, he is developing a reputation as a reasonable, hard-working legislator who is dedicated to finding solutions that work for Alaska and the West Anchorage community.
Prior to service in the State House, Matt served on the Anchorage Assembly beginning in 2007. His colleagues unanimously elected him Chair of the Anchorage Assembly in 2008. He became the Acting Mayor of Anchorage in 2009 when then-Mayor Mark Begich became our United States Senator. As Acting Mayor at the height of the 2008-2009 financial crisis, Matt tackled difficult fiscal decisions and moved the community forward. He led efforts to reduce the municipal budget by $20 million, approximately 5%, and negotiated concessions with bargaining units to achieve a balanced budget.
An attorney for over 29 years, Matt has served the needs of Alaskans and understands a lawyer's role in helping people solve problems. He has represented commercial fishermen, loggers, families in crisis, local businesses, and individuals. He managed his own small law business for over 11 years. A skilled teacher, Matt taught law classes at the University of Alaska Anchorage. His colleagues elected Matt to the Board of Governors of the Alaska Bar Association in 2002.
Matt has also served on the Heritage Land Bank Advisory Commission and on the board of several local non-profit organizations.
Matt Claman and his wife Lisa Rieger have raised two children in Anchorage. Maia and Ben both graduated from West Anchorage High School.
Matt is a licensed Emergency Medical Technician (EMT) and accomplished professional wilderness guide. An active hiker, biker, boater, and skier, you'll often find Matt enjoying the beauty of Alaska with friends and family on our trails and in our parks.
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| SOLEMNIZE MARRIAGE: ELECTED OFFICIALS | REPRESENTATIVE CLAMAN |
CHAPTER 20 SLA 18 | 06/13/2018 | ||
| CONTRACEPTIVES COVERAGE:INSURE;MED ASSIST | REPRESENTATIVE CLAMAN |
(S) HSS | 04/10/2018 | ||
| STUDENT LOAN DEFAULT/OCC. LICENSE RENEWAL | REPRESENTATIVE CLAMAN |
(S) RLS | 03/12/2018 | ||
| CIVIL LEGAL SERVICES FUND | REPRESENTATIVE CLAMAN |
CHAPTER 89 SLA 18 | 08/22/2018 | ||
| FIDUCIARY ACCESS TO DIGITAL ASSETS | REPRESENTATIVE CLAMAN |
CHAPTER 18 SLA 17 | 08/02/2017 | ||
| SEXUAL ASSAULT BY PEACE OFFICERS | REPRESENTATIVE CLAMAN |
(H) STA | 02/08/2017 | ||
| MOTOR VEHICLE DEALER FRANCHISES | REPRESENTATIVE CLAMAN |
CHAPTER 50 SLA 18 | 07/02/2018 | ||
| SCHOOL TAX; PFD PAYMENT FOR SCHOOL TAX | REPRESENTATIVE CLAMAN |
(H) FIN | 03/27/2017 | ||
| USPHS & NOAA OFFICERS AS VETERANS | REPRESENTATIVE CLAMAN |
(H) MLV | 03/24/2017 | ||
| LICENSURE OF MANICURISTS/NAIL TECHS | REPRESENTATIVE CLAMAN |
(S) RLS | 05/16/2017 | ||
| MUNICIPAL PENALTY PROVISIONS | REPRESENTATIVE CLAMAN |
(H) JUD | 04/09/2017 | ||
| REGULATION OF SMOKING | REPRESENTATIVE CLAMAN |
(H) JUD | 01/16/2018 | ||
| CREDIT REPORT SECURITY FREEZE & FEES | REPRESENTATIVE CLAMAN |
WITHDRAWN | 03/19/2018 | ||
| YOUTH MARIJUANA PREVENTION PROGRAMS/FUND | REPRESENTATIVE CLAMAN |
(H) FIN | 02/28/2018 | ||
| MARRIAGE AND MINIMUM AGE FOR MARRIAGE | REPRESENTATIVE CLAMAN |
(H) STA | 01/26/2018 | ||
| CRIMES/CRIM PRO;CONTROLLED SUBTANCES;BAIL | REPRESENTATIVE CLAMAN |
CHAPTER 22 SLA 18 | 06/14/2018 | ||
| BIOMETRIC/GEOLOCATION INFO/TRADE PRACTICE | REPRESENTATIVE CLAMAN |
(H) JUD | 02/05/2018 | ||
| AG SCHEDULE CONTROLLED SUBSTANCES | REPRESENTATIVE CLAMAN |
(H) RLS | 04/12/2018 | ||
| CONST. AM: 90 DAY REGULAR SESSION | REPRESENTATIVE CLAMAN |
(H) STA | 01/18/2017 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| DRIV. LICENSE REQ;DISABILITY:ID &TRAINING | REPRESENTATIVE THOMPSON |
CHAPTER 8 SLA 17 | 05/19/2017 | ||
| RACE CLASSICS | REPRESENTATIVE ORTIZ |
CHAPTER 94 SLA 18 | 08/27/2018 | ||
| ESTABLISH MAY 31 AS KATIE JOHN DAY | REPRESENTATIVE FOSTER |
(H) RLS | 04/19/2017 | ||
| INDIGENOUS PEOPLES DAY | REPRESENTATIVE WESTLAKE |
CHAPTER 15 SLA 17 | 06/24/2017 | ||
| AK ENERGY EFFICIENCY LOANS: ELIGIBILITY | REPRESENTATIVE KREISS-TOMKINS |
(S) FIN | 04/13/2017 | ||
| OFF HWY DRIVER'S LIC.;REGISTRATION;INSUR. | REPRESENTATIVE KREISS-TOMKINS |
(S) STA | 04/19/2018 | ||
| NAMING THE DANIEL R. FAUSKE BUILDING | REPRESENTATIVE CHENAULT |
CHAPTER 2 SLA 17 | 04/08/2017 | ||
| MUNI TAX EXEMPTION: ECON DEVEL PROPERTY | REPRESENTATIVE TILTON |
WITHDRAWN | 01/19/2018 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE JOSEPHSON |
(H) JUD | 03/07/2018 | ||
| TRUSTS; COMM PROP TRUSTS; POWERS OF APPT | REPRESENTATIVE JOHNSON |
(S) JUD | 01/31/2018 | ||
| TEEN DATING VIOL:PROGRAMS;AWARENESS MONTH | REPRESENTATIVE DRUMMOND |
CHAPTER 51 SLA 18 | 07/11/2018 | ||
| CRIMES;RESTITUTION;DIVIDEND FUND | REPRESENTATIVE KOPP |
CHAPTER 21 SLA 18 | 06/14/2018 | ||
| MUNICIPAL LIENS: AUTHORITY FOR & PRIORITY | REPRESENTATIVE JOHNSTON BY REQUEST |
(H) JUD | 04/11/2017 | ||
| APPROP: PUPIL TRANSPORTATION; EDUCATION | REPRESENTATIVE SEATON |
CHAPTER 6 SLA 18 | 05/03/2018 | ||
| SUPPORTIVE DECISION-MAKING AGREEMENTS | REPRESENTATIVE MILLETT |
CHAPTER 108 SLA 18 | 09/27/2018 | ||
| OPPOSE FEDERAL ID REQUIREMENTS | REPRESENTATIVE JOHNSON |
(S) STA | 04/17/2017 | ||
| OCS OIL & GAS LEASING | REPRESENTATIVE EDGMON |
HOUSE RESOLVE 6 | 10/05/2018 | ||
| REGULATION OF SMOKING | SENATOR MICCICHE |
CHAPTER 60 SLA 18 | 07/17/2018 | ||
| TELECOMMUNICATIONS: DISABLED SUBSCRIBERS | SENATOR COSTELLO |
CHAPTER 110 SLA 18 | 09/29/2018 | ||
| PROGRAMS FOR PERSONS WITH DISABILITIES | SENATOR MICCICHE |
CHAPTER 92 SLA 18 | 08/25/2018 |
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)