HOUSE
ANDI STORY
31st-34th Legislature (2019 -Present)
Representative Andi Story
Email: [email protected]
District: 3
Party: Democrat
Toll-Free: 800-968-6744
Email: [email protected]
District: 3
Party: Democrat
Toll-Free: 800-968-6744
Session Contact
State Capitol Room 403
Juneau, AK 99801
Phone: 907-465-3744
Interim Contact
State Capitol Room 426
Juneau, AK 99801
Phone: 907-465-3744
State Capitol Room 403
Juneau, AK 99801
Phone: 907-465-3744
Interim Contact
State Capitol Room 426
Juneau, AK 99801
Phone: 907-465-3744
Legislative Service
2019-2024 Representative
2025- Representative
2019-2024 Representative
2025- Representative
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| VOTER PREREGISTRATION FOR MINORS | REPRESENTATIVE STORY |
(H) FIN | 03/26/2025 | ||
| TEACHER/STATE EMPLOYEE STUDENT LOAN PRGRM | REPRESENTATIVE STORY |
(H) FIN | 03/21/2025 | ||
| EARLY EDUCATION PROGRAMS | REPRESENTATIVE STORY |
(H) FIN | 05/05/2025 | ||
| AIDEA FINANCE WORKFORCE HOUSING DEVELOP. | REPRESENTATIVE STORY |
(H) CRA | 04/11/2025 | ||
| LOCAL CONTRIBUTIONS BY SCHOOL DISTRICTS | REPRESENTATIVE STORY |
(H) EDC | 04/30/2025 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| STATEWIDE PUBLIC & COMMUNITY TRANSIT PLAN | REPRESENTATIVE MINA |
(S) CRA | 05/05/2025 | ||
| PRISONERS: ELECTRONIC DEVICE ACCESS/USE | REPRESENTATIVE HIMSCHOOT |
(S) JUD | 05/05/2025 | ||
| FOSTER CHILDREN PSYCHIATRIC TREATMENT | REPRESENTATIVE GRAY |
(S) HSS | 03/28/2025 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(H) RLS | 05/07/2025 | ||
| OPA: PUBLIC ADVOCATE APPOINTMENT | REPRESENTATIVE FIELDS |
(S) CRA | 05/02/2025 | ||
| EDUCATION: FUNDING | REPRESENTATIVE HIMSCHOOT |
VETO SUSTAINED | 04/22/2025 | ||
| PERM FUND; EMPLOYMENT; ELIGIBILITY | REPRESENTATIVE BYNUM |
(S) STA | 04/22/2025 | ||
| PUBLIC SCHOOLS: MENTAL HEALTH EDUCATION | REPRESENTATIVE GALVIN |
(H) FIN | 03/26/2025 | ||
| SOCIAL WORK LICENSURE COMPACT | REPRESENTATIVE GRAY |
(H) L&C | 02/21/2025 | ||
| ACCOUNTING; PRACTICE PRIVILEGE | REPRESENTATIVE SCHRAGE |
(S) STA | 04/09/2025 | ||
| BOARD OF FISHERIES MEMBERSHIP | REPRESENTATIVE JIMMIE |
(H) RLS | 05/07/2025 | ||
| BEH. HEALTH CRISIS SURCHARGE & FUND | REPRESENTATIVE MINA |
(H) L&C | 05/02/2025 | ||
| OCCUPATIONAL THERAPY LICENSURE COMPACT | REPRESENTATIVE JIMMIE |
(H) RLS | 05/07/2025 | ||
| JOINT SPORT FISH SVC PROVIDERS TASK FORCE | REPRESENTATIVE HIMSCHOOT |
(H) FSH | 01/31/2025 | ||
| MYOSITIS AWARENESS MONTH | REPRESENTATIVE SADDLER |
(H) RLS | 04/30/2025 | ||
| SECURE RURAL SCHOOLS PROGRAM | REPRESENTATIVE BYNUM |
3RD RDG,5/9 CAL(S) | 05/07/2025 | ||
| AWARD HMONG VETERANS CONGRES. GOLD MEDAL | REPRESENTATIVE NELSON |
(H) RLS | 03/05/2025 | ||
| EXTEND AFFORDABLE CARE ACT TAX CREDITS | REPRESENTATIVE MINA |
(S) AWAIT NEXT COM | 05/08/2025 | ||
| RECOGNIZING ALASKA/CANADA RELATIONSHIP | REPRESENTATIVE KOPP |
(H) CONCURRED(S) AM | 05/07/2025 | ||
| AFGHANS, SP. IMMIGRANT VISAS, ASSISTANCE | REPRESENTATIVE STAPP |
TRANSMITTED TO (S) | 05/07/2025 | ||
| WILDFIRE PREPAREDNESS | REPRESENTATIVE HOLLAND |
3RD RDG,5/9 CAL(S) | 05/07/2025 | ||
| HMONG VETERANS; CONGRESSIONAL GOLD MEDAL | SENATOR WIELECHOWSKI |
(S) CONCURRED(H) AM | 05/05/2025 |