HOUSE
DAN SADDLER
27th-34th Legislature (2011 -Present)

Representative Dan Saddler
Email: [email protected]
District: 24
Party: Republican
Toll-Free: 877-460-3783
Email: [email protected]
District: 24
Party: Republican
Toll-Free: 877-460-3783
Session Contact
State Capitol Room 104
Juneau, AK 99801
Phone: 907-465-3783
Interim Contact
1500 W Benson Blvd
Anchorage, AK 99503
Phone: 907-334-2630
State Capitol Room 104
Juneau, AK 99801
Phone: 907-465-3783
Interim Contact
1500 W Benson Blvd
Anchorage, AK 99503
Phone: 907-334-2630
Legislative Service
2011-2018 Representative
2023-2024 Representative Majority Leader
2025- Representative
2011-2018 Representative
2023-2024 Representative Majority Leader
2025- Representative
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
Prime Sponsorship
Cosponsored Bills
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
PRESIDENTIAL WRITE-IN VOTES | REPRESENTATIVE SADDLER |
(H) STA | 01/22/2025 | ||
NEW LEGAL HOLIDAYS | REPRESENTATIVE SADDLER |
(H) CRA | 01/22/2025 | ||
PROHIBIT FEES FOR PAPER DOCUMENTS | REPRESENTATIVE SADDLER |
(H) L&C | 01/22/2025 | ||
TEACHERS & SUPPLEMENTAL EMPLOYEE BENEFITS | REPRESENTATIVE SADDLER |
(H) L&C | 03/05/2025 | ||
DIR DEPOSIT PFD IN INVESTMENT ACCT | REPRESENTATIVE SADDLER |
(H) STA | 02/14/2025 | ||
FIREFIGHTER WORKERS COMP REQUIREMENTS | REPRESENTATIVE SADDLER |
(H) L&C | 02/14/2025 | ||
ARCH, ENG, LAND SURVEY: STATE BD/PRACTICE | REPRESENTATIVE SADDLER |
(H) L&C | 04/30/2025 | ||
MYOSITIS AWARENESS MONTH | REPRESENTATIVE SADDLER |
(H) RLS | 04/30/2025 |
Cosponsored Bills
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
HOLD LEGISLATIVE SESSIONS IN ANCHORAGE | REPRESENTATIVE RAUSCHER |
(H) CRA | 01/22/2025 | ||
PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) STA | 01/22/2025 | ||
DISABLED VETERANS: RETIREMENT BENEFITS | REPRESENTATIVE RAUSCHER |
(S) STA | 04/30/2025 | ||
FOSTER CHILDREN PSYCHIATRIC TREATMENT | REPRESENTATIVE GRAY |
(S) HSS | 03/28/2025 | ||
RAILROAD CORP. FINANCING | REPRESENTATIVE STUTES |
CHAPTER 1 SLA 25 | 03/06/2025 | ||
CRIME COUNTERFEIT/NONFUNCTIONING AIRBAG | REPRESENTATIVE TOMASZEWSKI |
(H) JUD | 02/19/2025 | ||
REJECT COMP COMMISSION RECOMMENDATIONS | REPRESENTATIVE STAPP |
(H) RLS | 02/10/2025 | ||
RESIDENCY REQ: HUNTING, TRAPPING, FISHING | REPRESENTATIVE HIMSCHOOT |
(H) RLS | 03/28/2025 | ||
FIREARM FINANCIAL PRIVACY | REPRESENTATIVE TILTON |
(H) STA | 03/21/2025 | ||
CHILD TRAFFICKING SCREENING | REPRESENTATIVE VANCE |
(H) HSS | 03/21/2025 | ||
PAID SICK LEAVE EXEMPTION | REPRESENTATIVE RUFFRIDGE |
(H) L&C | 03/28/2025 | ||
MAXIMUM CLASS SIZE | REPRESENTATIVE COULOMBE |
(H) EDC | 03/31/2025 | ||
ALCOHOL LICENSE: LIVE MUSIC/ENTERTAINMENT | REPRESENTATIVE HOLLAND |
(H) RLS | 05/07/2025 | ||
US MARINE CORPS 250TH ANNIVERSARY | REPRESENTATIVE UNDERWOOD |
(H) CALENDAR 5/9 | 05/08/2025 | ||
CONST. AM: APPROP LIMIT | REPRESENTATIVE STAPP |
(H) STA | 01/22/2025 | ||
URGING REVERSAL OF OFFSHORE OIL & GAS BAN | REPRESENTATIVE RAUSCHER |
(H) RES | 01/22/2025 | ||
SECURE RURAL SCHOOLS PROGRAM | REPRESENTATIVE BYNUM |
3RD RDG,5/9 CAL(S) | 05/07/2025 | ||
THANK PRES. TRUMP: RESOURCE DEVELOPMENT | REPRESENTATIVE RAUSCHER |
(H) RES | 01/31/2025 | ||
AWARD HMONG VETERANS CONGRES. GOLD MEDAL | REPRESENTATIVE NELSON |
(H) RLS | 03/05/2025 | ||
RECOGNIZING ALASKA/CANADA RELATIONSHIP | REPRESENTATIVE KOPP |
(H) CONCURRED(S) AM | 05/07/2025 | ||
AFGHANS, SP. IMMIGRANT VISAS, ASSISTANCE | REPRESENTATIVE STAPP |
TRANSMITTED TO (S) | 05/07/2025 | ||
PORT MACKENZIE & NORTHERN RAIL EXTENSIONS | REPRESENTATIVE MCCABE |
TRANSMITTED TO (S) | 05/07/2025 | ||
URGING SUPPORT FOR AKLNG | REPRESENTATIVE COSTELLO |
(H) RLS | 05/02/2025 | ||
HIRING OF APPRENTICES/VETERANS | REPRESENTATIVE NELSON |
(H) MLV | 04/14/2025 | ||
2025 YEAR OF THE SOLDIER | REPRESENTATIVE NELSON |
(H) MLV | 04/22/2025 |
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)