HOUSE
ANDY JOSEPHSON
28th-34th Legislature (2013 -Present)
Representative Andy Josephson
Email: [email protected]
District: 13
Party: Democrat
Toll-Free: 800-465-4939
Email: [email protected]
District: 13
Party: Democrat
Toll-Free: 800-465-4939
Session Contact
State Capitol Room 505
Juneau, AK 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd
Anchorage, AK 99503
Phone: 907-269-0265
State Capitol Room 505
Juneau, AK 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd
Anchorage, AK 99503
Phone: 907-269-0265
Legislative Service
2013-2024 Representative
2025- Representative
2013-2024 Representative
2025- Representative
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| APPLICABILITY OF HUMAN RIGHTS COMMISSION | REPRESENTATIVE JOSEPHSON |
(H) RLS | 04/25/2025 | ||
| AGGRAVATING FACTORS AT SENTENCING | REPRESENTATIVE JOSEPHSON |
(H) STA | 01/22/2025 | ||
| DISPOSABLE FOOD SERVICE WARE | REPRESENTATIVE JOSEPHSON |
(H) RLS | 03/17/2025 | ||
| WORKERS COMP DEATH BENEFITS | REPRESENTATIVE JOSEPHSON |
(H) L&C | 01/22/2025 | ||
| GUN VIOLENCE PROTECTIVE ORDERS | REPRESENTATIVE JOSEPHSON |
(H) STA | 02/10/2025 | ||
| STATE EMPLOYEES: FLEXIBLE TIME CREDIT | REPRESENTATIVE JOSEPHSON |
(H) STA | 03/10/2025 | ||
| AFFIRM. DEFENSE FOR DISABLING TRAP/SNARE | REPRESENTATIVE JOSEPHSON |
(H) JUD | 04/16/2025 | ||
| OIL AND GAS: WASTE, DISCHARGE, POLLUTION | REPRESENTATIVE JOSEPHSON |
(H) JUD | 04/22/2025 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ADD FACULTY MEMBER UNIV BOARD OF REGENTS | REPRESENTATIVE CARRICK |
TRANSMITTED TO (S) | 05/07/2025 | ||
| CAMPAIGN FINANCE;CONTRIBUTION LIMITS;APOC | REPRESENTATIVE SCHRAGE |
(S) FIN | 04/30/2025 | ||
| STATEWIDE PUBLIC & COMMUNITY TRANSIT PLAN | REPRESENTATIVE MINA |
(S) CRA | 05/05/2025 | ||
| PRISONERS: ELECTRONIC DEVICE ACCESS/USE | REPRESENTATIVE HIMSCHOOT |
(S) JUD | 05/05/2025 | ||
| FOSTER CHILDREN PSYCHIATRIC TREATMENT | REPRESENTATIVE GRAY |
(S) HSS | 03/28/2025 | ||
| SCHOOLS: COMM. DEVICES/CLASS SIZE/FUNDING | REPRESENTATIVE FIELDS |
TRANSM TO GOVERNOR | 05/01/2025 | ||
| OPA: PUBLIC ADVOCATE APPOINTMENT | REPRESENTATIVE FIELDS |
(S) CRA | 05/02/2025 | ||
| RAILROAD CORP. FINANCING | REPRESENTATIVE STUTES |
CHAPTER 1 SLA 25 | 03/06/2025 | ||
| EDUCATION: FUNDING | REPRESENTATIVE HIMSCHOOT |
VETO SUSTAINED | 04/22/2025 | ||
| PERM FUND; EMPLOYMENT; ELIGIBILITY | REPRESENTATIVE BYNUM |
(S) STA | 04/22/2025 | ||
| NAMING VIC FISCHER SHOUP BAY MARINE PARK | REPRESENTATIVE FIELDS |
(S) CRA | 04/15/2025 | ||
| OCCUPATIONAL THERAPY LICENSURE COMPACT | REPRESENTATIVE JIMMIE |
(H) RLS | 05/07/2025 | ||
| SECURE RURAL SCHOOLS PROGRAM | REPRESENTATIVE BYNUM |
3RD RDG,5/9 CAL(S) | 05/07/2025 | ||
| EXTEND AFFORDABLE CARE ACT TAX CREDITS | REPRESENTATIVE MINA |
(S) AWAIT NEXT COM | 05/08/2025 | ||
| RECOGNIZING ALASKA/CANADA RELATIONSHIP | REPRESENTATIVE KOPP |
(H) CONCURRED(S) AM | 05/07/2025 | ||
| AFGHANS, SP. IMMIGRANT VISAS, ASSISTANCE | REPRESENTATIVE STAPP |
TRANSMITTED TO (S) | 05/07/2025 | ||
| WILDFIRE PREPAREDNESS | REPRESENTATIVE HOLLAND |
3RD RDG,5/9 CAL(S) | 05/07/2025 | ||
| ALCOHOL: SALE, WARNING SIGNS | SENATOR MERRICK |
CHAPTER 4 SLA 25 | 04/26/2025 | ||
| WOMEN'S HISTORY MONTH | SENATOR GRAY-JACKSON |
CHAPTER 3 SLA 25 | 04/03/2025 | ||
| CHUGACH STATE PARK EASEMENTS | SENATOR GIESSEL |
RTN TO (S) GOV NEXT | 05/02/2025 | ||
| ESTABLISH ME/CHRONIC FATIGUE SYNDROME DAY | SENATOR TOBIN |
RTN TO (S) GOV NEXT | 05/05/2025 | ||
| HMONG VETERANS; CONGRESSIONAL GOLD MEDAL | SENATOR WIELECHOWSKI |
(S) CONCURRED(H) AM | 05/05/2025 |