HOUSE
ANDI STORY
31st-34th Legislature (2019 -2026)
Representative Andi Story
Email: [email protected]
District: 3
Party: Democrat
Toll-Free: 800-968-6744
Email: [email protected]
District: 3
Party: Democrat
Toll-Free: 800-968-6744
Session Contact
State Capitol Room 403
Juneau AK, 99801
Phone: 907-465-3744
Interim Contact
State Capitol Room 403
Juneau AK, 99801
Phone: 907-465-3744
State Capitol Room 403
Juneau AK, 99801
Phone: 907-465-3744
Interim Contact
State Capitol Room 403
Juneau AK, 99801
Phone: 907-465-3744
Legislative Service
2019-2024 Representative
2025-2026 Representative
2019-2024 Representative
2025-2026 Representative
Summary:
Andi Story has lived in Juneau for over 30 years, raising her three children Ellen, Mallory & Ryan while her husband Mike ran a small engineering firm. She served on the Juneau School Board for 15 years, and has regularly advocated for increased focus on education and equity in Alaska schools before the legislature, as a co-founder of Great Alaska Schools, and as president of the Alaska Association of School Boards. Andi has a Masters in Social Work. She enjoys walking, cross-country skiing, and time spent with family and friends.
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| VOTER PREREGISTRATION FOR MINORS | REPRESENTATIVE STORY |
(H) RLS | 03/27/2026 | ||
| EDU: SCHOOLS/TEACHERS/SCHOOL BD/LOAN PRGM | REPRESENTATIVE STORY |
(H) CONCURRED(S) AM | 05/20/2026 | ||
| EARLY EDUCATION PROGRAMS | REPRESENTATIVE STORY |
(H) FIN | 05/05/2025 | ||
| AIDEA: WORKFORCE HOUSING DEV.; MUNI TAX | REPRESENTATIVE STORY |
(H) CONCURRED(S) AM | 05/16/2026 | ||
| LOCAL CONTRIBUTIONS BY SCHOOL DISTRICTS | REPRESENTATIVE STORY |
(H) EDC | 04/30/2025 | ||
| MUSEUMS: NOTICE TO ACQUIRE PROPERTY | REPRESENTATIVE STORY |
(H) CRA | 05/14/2025 | ||
| EDUCATION FUNDING | REPRESENTATIVE STORY |
(S) FIN | 05/17/2026 | ||
| CONSUMER DATA PRIVACY ACT | REPRESENTATIVE STORY |
(H) FIN | 05/12/2026 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| DISPOSABLE FOOD SERVICE WARE | REPRESENTATIVE JOSEPHSON |
(H) CONCURRED(S) AM | 05/19/2026 | ||
| STATEWIDE PUBLIC & COMMUNITY TRANSIT PLAN | REPRESENTATIVE MINA |
TRANSM TO GOVERNOR | 05/08/2026 | ||
| MEDICAL MAJOR EMERGENCIES; CPR CURRICULUM | REPRESENTATIVE MINA |
(H) CONCURRED(S) AM | 05/19/2026 | ||
| PRISONERS: ELECTRONIC DEVICES, ID CARDS | REPRESENTATIVE HIMSCHOOT |
CHAPTER 25 SLA 25 | 08/07/2025 | ||
| FOSTER CHILDREN: PSYCH. TREATMENT/HOMES | REPRESENTATIVE GRAY |
(H) CONCURRED(S) AM | 05/17/2026 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
3RD RDG,5/20 CAL(S) | 05/19/2026 | ||
| CIVIL LEGAL SERVICES FUND | REPRESENTATIVE HANNAN |
TRANSM TO GOVERNOR | 05/07/2026 | ||
| MINORS & PSYCHIATRIC HOSPITALS | REPRESENTATIVE DIBERT |
(H) CONCURRED(S) AM | 05/17/2026 | ||
| OPA: PUBLIC ADVOCATE APPOINTMENT | REPRESENTATIVE FIELDS |
(S) RLS | 05/17/2025 | ||
| EDUCATION: FUNDING | REPRESENTATIVE HIMSCHOOT |
VETO SUSTAINED | 04/17/2025 | ||
| PERM FUND; EMPLOYMENT; ELIGIBILITY | REPRESENTATIVE BYNUM |
CHAPTER 7 SLA 25 | 06/11/2025 | ||
| HOME CARE EMPLOYMENT STANDARDS ADV BOARD | REPRESENTATIVE PRAX |
RTN TO (H) GOV NEXT | 05/19/2026 | ||
| CRIMES AGAINST MINORS; AGE CONSENT TO 18 | REPRESENTATIVE GRAY |
(S) JUD | 05/19/2025 | ||
| PUBLIC SCHOOLS: MENTAL HEALTH EDUCATION | REPRESENTATIVE GALVIN |
(H) RLS | 05/16/2025 | ||
| SOCIAL WORK LICENSURE COMPACT | REPRESENTATIVE GRAY |
PASSED (S) | 05/20/2026 | ||
| ACCOUNTING; PRIVATE PRO. CONSERVATORS | REPRESENTATIVE SCHRAGE |
CHAPTER 22 SLA 25 | 07/23/2025 | ||
| BOARD OF FISHERIES MEMBERSHIP | REPRESENTATIVE JIMMIE |
(S) CRA | 05/19/2025 | ||
| BEH. HEALTH CRISIS SURCHARGE & FUND | REPRESENTATIVE JIMMIE |
(H) FIN | 05/13/2025 | ||
| PRACTICE OF NATUROPATHY | REPRESENTATIVE PRAX |
(H) L&C | 01/23/2026 | ||
| OCCUPATIONAL THERAPY LICENSURE COMPACT | REPRESENTATIVE JIMMIE |
3RD RDG,5/20 CAL(S) | 05/19/2026 | ||
| REAA FUND: MT. EDGECUMBE, TEACHER HOUSING | REPRESENTATIVE BURKE |
VETOED BY GOVERNOR | 06/24/2025 | ||
| ALCOHOL LICENSE: LIVE MUSIC/ENTERTAINMENT | REPRESENTATIVE HOLLAND |
(H) RLS | 05/07/2025 | ||
| UNEMPLOYMENT BEN; PAID LEAVE: PARENT/SICK | REPRESENTATIVE HALL |
(S) RLS | 05/20/2026 | ||
| PHARMACISTS; PHYSICIAN ASSOCIATES | REPRESENTATIVE MINA |
READ 2ND TIME (S) | 05/20/2026 | ||
| OFFICER/FIREFIGHTER: DISABILITY/WORK COMP | REPRESENTATIVE KOPP |
(S) FIN | 05/07/2026 | ||
| INSURANCE; TRANSPORT/DELIVERY NETWORK CO. | REPRESENTATIVE GALVIN |
(H)AWAIT CONC/RECED | 05/18/2026 | ||
| ARTS AND CULTURE DAY | REPRESENTATIVE HALL |
RTN TO (H) GOV NEXT | 05/15/2026 | ||
| CNA TRAINING | REPRESENTATIVE UNDERWOOD |
RTN TO (H) GOV NEXT | 05/19/2026 | ||
| SPECIAL EDUCATION SERVICE AGENCY FUNDING | REPRESENTATIVE JOSEPHSON |
3RD RDG,5/20 CAL(S) | 05/19/2026 | ||
| CLIMATE CHANGE RESPONSE FUND & GRANTS | REPRESENTATIVE JOSEPHSON |
(H) RES | 01/20/2026 | ||
| TRANSFER VEHICLE TITLE TO INSURER | REPRESENTATIVE MOORE |
RTN TO (H) GOV NEXT | 05/19/2026 | ||
| ECONOMIC DEV:AK-IRELAND TRADE COMM. | REPRESENTATIVE COSTELLO |
(H) CONCURRED(S) AM | 05/20/2026 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE GALVIN |
(H) JUD | 05/15/2026 | ||
| JOINT SPORT FISH SVC PROVIDERS TASK FORCE | REPRESENTATIVE HIMSCHOOT |
(H) FIN | 05/16/2025 | ||
| MYOSITIS AWARENESS MONTH | REPRESENTATIVE SADDLER |
(S) CALENDAR 5/20 | 05/19/2026 | ||
| DECLARATION OF INDEPENDENCE ANNIVERSARY | REPRESENTATIVE CARRICK |
RTN TO (H) GOV NEXT | 05/11/2026 | ||
| SECURE RURAL SCHOOLS PROGRAM | REPRESENTATIVE BYNUM |
LEGIS RESOLVE 8 | 07/16/2025 | ||
| AWARD HMONG VETERANS CONGRES. GOLD MEDAL | REPRESENTATIVE D.NELSON |
(H) RLS | 03/05/2025 | ||
| EXTEND AFFORDABLE CARE ACT TAX CREDITS | REPRESENTATIVE MINA |
LEGIS RESOLVE 9 | 07/16/2025 | ||
| RECOGNIZING ALASKA/CANADA RELATIONSHIP | REPRESENTATIVE KOPP |
LEGIS RESOLVE 5 | 07/16/2025 | ||
| AFGHANS, SP. IMMIGRANT VISAS, ASSISTANCE | REPRESENTATIVE STAPP |
LEGIS RESOLVE 15 | 07/16/2025 | ||
| WILDFIRE PREPAREDNESS | REPRESENTATIVE HOLLAND |
LEGIS RESOLVE 7 | 07/16/2025 | ||
| CONST. AM: GOVERNOR'S PROPOSED BUDGET | REPRESENTATIVE UNDERWOOD |
(H) FIN | 03/23/2026 | ||
| SUPPORTING STATE ENERGY DEVELOPMENT | REPRESENTATIVE HOLLAND |
(H) RLS | 02/16/2026 | ||
| PUBLIC SAFETY TELECOMMUNICATORS | REPRESENTATIVE HALL |
TRANSM TO GOVERNOR | 05/13/2026 | ||
| WAIVE VISA FEES FOR TEACHERS | REPRESENTATIVE GALVIN |
RTN TO (H) GOV NEXT | 05/13/2026 | ||
| RESCIND REQS. FOR CONSTITUTION CONVENTION | REPRESENTATIVE SCHRAGE |
(H) JUD | 02/23/2026 | ||
| ASIAN AMERICAN/PACIFIC ISLANDER PROGRAM | SENATOR GRAY-JACKSON |
(H) FIN | 02/16/2026 | ||
| HMONG VETERANS; CONGRESSIONAL GOLD MEDAL | SENATOR WIELECHOWSKI |
LEGIS RESOLVE 4 | 07/16/2025 |