HOUSE
GENEVIEVE MINA
33rd-34th Legislature (2023 -Present)

Representative Genevieve Mina
Email: [email protected]
District: 19
Party: Democrat
Toll-Free: 800-303-0144
Email: [email protected]
District: 19
Party: Democrat
Toll-Free: 800-303-0144
Session Contact
State Capitol Room 416
Juneau AK, 99801
Phone: 907-465-3424
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0144
State Capitol Room 416
Juneau AK, 99801
Phone: 907-465-3424
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0144
Legislative Service
2023-2024 Representative
2025- Representative
2023-2024 Representative
2025- Representative
Legislative Service:
Prime Sponsorship
Cosponsored Bills
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
STATEWIDE PUBLIC & COMMUNITY TRANSIT PLAN | REPRESENTATIVE MINA |
(H) RLS | 04/11/2025 | ||
MEDICAL MAJOR EMERGENCIES | REPRESENTATIVE MINA |
(H) FIN | 03/14/2025 | ||
BEH. HEALTH CRISIS SURCHARGE & FUND | REPRESENTATIVE MINA |
(H) HSS | 03/17/2025 | ||
DISCLOSURE OF WAGE INFORMATION | REPRESENTATIVE MINA |
(H) JUD | 03/26/2025 | ||
MEDICAL DEBT: INFORMATION, DISCRIMINATION | REPRESENTATIVE MINA |
(H) L&C | 04/09/2025 | ||
WELCOMING ALASKA OFFICE | REPRESENTATIVE MINA |
(H) STA | 04/11/2025 | ||
PHARMACIST PRESCRIPTION AUTHORITY | REPRESENTATIVE MINA |
(H) HSS | 04/15/2025 | ||
EXTEND AFFORDABLE CARE ACT TAX CREDITS | REPRESENTATIVE MINA |
TRANSMITTED TO (S) | 04/28/2025 |
Cosponsored Bills
Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
---|---|---|---|---|---|
CAMPAIGN FINANCE, CONTRIBUTION LIMITS | REPRESENTATIVE SCHRAGE |
TRANSMITTED TO (S) | 04/28/2025 | ||
FOSTER CHILDREN PSYCHIATRIC TREATMENT | REPRESENTATIVE GRAY |
(S) HSS | 03/28/2025 | ||
EDUCATION: FUNDING | REPRESENTATIVE HIMSCHOOT |
VETO SUSTAINED | 04/22/2025 | ||
GUN VIOLENCE PROTECTIVE ORDERS | REPRESENTATIVE JOSEPHSON |
(H) STA | 02/10/2025 | ||
PAYMENT OF CONTRACTS | REPRESENTATIVE HIMSCHOOT |
(H) CRA | 03/12/2025 | ||
EDUCATION TAX | REPRESENTATIVE GALVIN |
(H) STA | 03/24/2025 | ||
OCCUPATIONAL THERAPY LICENSURE COMPACT | REPRESENTATIVE JIMMIE |
(H) L&C | 04/07/2025 | ||
NAME STATE VEGETABLE GIANT CABBAGE | REPRESENTATIVE JOHNSON BY REQUEST |
(H) STA | 04/22/2025 | ||
RES. TO MAINTAIN DENALI AS OFFICIAL NAME | REPRESENTATIVE DIBERT |
TRANSM TO GOVERNOR | 02/12/2025 | ||
SECURE RURAL SCHOOLS PROGRAM | REPRESENTATIVE BYNUM |
(S) RLS | 04/09/2025 | ||
AWARD HMONG VETERANS CONGRES. GOLD MEDAL | REPRESENTATIVE NELSON |
(H) RLS | 03/05/2025 | ||
RECOGNIZING ALASKA/CANADA RELATIONSHIP | REPRESENTATIVE KOPP |
(S) CALENDAR 4/30 | 04/29/2025 |