HOUSE
STANLEY WRIGHT
33rd-33rd Legislature (2023 -2024)
District: 22
Party: Republican
2023-2024 Representative
PLACE OF BIRTH::
South Carolina
SPOUSE’S NAME::
Shayne
CHILDREN’S NAMES::
Sentha, Stanley Jr
OCCUPATION::
Alaska State House
ALASKAN COMMUNITIES LIVED IN::
Representative
EDUCATION:
BBA Marketing & Business Management, University of Alaska Anchorage
MILITARY SERVICE:
Petty Officer 2nd Class US Navy, Operation Iraqi
Freedom and Operation Enduring Freedom
POLITICAL AND GOVERNMENT POSITIONS::
Anchorage Department of Health, Community Systems Program Manager Office of the Governor of
artment of Military & Veteran Affairs, Legislative Liaison & Special Assistant to the Commissioner Office of the Governor of Alaska, Executive Assistant
BIO:
Stanley married his high school sweetheart and has
devoted his career to public service. Raising his two
wonderful children in East Anchorage, he embodies
family values and community spirit. Elected to
represent East Anchorage’s District 22, Stanley’s
commitment extends beyond politics as he volunteers
at soup kitchens, distributes food, and mentors young
men, exemplifying his unwavering dedication to
Legislative Service:
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ACCESS TO MARIJUANA CONVICTION RECORDS | REPRESENTATIVE WRIGHT |
(S) RLS | 05/11/2024 | ||
| DESIG. REFRIGERANT USE; PFAS USE/DISPOSAL | REPRESENTATIVE WRIGHT |
VETOED BY GOVERNOR | 08/26/2023 | ||
| EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT |
(S) RLS | 04/08/2024 | ||
| COUNSELORS/THERAPISTS/REVIEW ORGS | REPRESENTATIVE WRIGHT |
CHAPTER 44 SLA 24 | 08/30/2024 | ||
| PHYSICAL THERAPY LICENSURE COMPACT | REPRESENTATIVE WRIGHT |
(H) FIN | 05/09/2023 | ||
| AUD. & SPEECH-LANG INTERSTATE COMPACT | REPRESENTATIVE WRIGHT |
(H) FIN | 05/09/2023 | ||
| LOANS UNDER $25,000; PAYDAY LOANS | REPRESENTATIVE WRIGHT |
(S) FIN | 05/09/2024 | ||
| PROCLAIM JUNETEENTH DAY A HOLIDAY | REPRESENTATIVE WRIGHT |
(H) L&C | 05/12/2023 | ||
| CIVIL LEGAL SERVICES FUND | REPRESENTATIVE WRIGHT |
(H) FIN | 02/15/2024 | ||
| EMPLOYEE RIGHTS, EMPLOYER SPEECH | REPRESENTATIVE WRIGHT |
(H) L&C | 04/26/2023 | ||
| FEDERALLY DESIGNATED REFRIGERANTS | REPRESENTATIVE WRIGHT |
(S) RLS | 05/06/2024 | ||
| ANCSA REPORTS | REPRESENTATIVE WRIGHT |
(H) FIN | 02/21/2024 | ||
| AHFC AUTHORITY TO ACQUIRE BUILDING | REPRESENTATIVE WRIGHT |
(H) FIN | 01/24/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| GOLD AND SILVER SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE |
(S) FIN | 04/24/2024 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) FIN | 05/03/2023 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON |
CHAPTER 21 SLA 23 | 07/29/2023 | ||
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
CHAPTER 5 SLA 23 | 05/25/2023 | ||
| HUNTING/TRAPPING/FISHING: DISABLED VETS | REPRESENTATIVE CRONK |
(H) RES | 02/10/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| VEHICLES/BOATS: TRANSFER ON DEATH TITLE | REPRESENTATIVE RAUSCHER |
(S) FIN | 05/03/2024 | ||
| WAREHOUSE WORK QUOTAS | REPRESENTATIVE RAUSCHER |
VETOED BY GOVERNOR | 08/29/2024 | ||
| CHILD CARE: TAX CREDITS/ASSISTANCE/GRANTS | REPRESENTATIVE COULOMBE |
(S) FIN | 04/12/2024 | ||
| STATE OWNERSHIP OF SUBMERGED LAND | REPRESENTATIVE SADDLER |
(H) RES | 04/03/2023 | ||
| EXTEND ALASKA MINERALS COMMISSION | REPRESENTATIVE CRONK |
CHAPTER 11 SLA 23 | 06/21/2023 | ||
| TIMBER SALE: EXPEDITED/SALVAGE/NEGOTIATED | REPRESENTATIVE CRONK |
CHAPTER 17 SLA 24 | 07/29/2024 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) RLS | 05/13/2024 | ||
| PROFESSION OF PHARMACY | REPRESENTATIVE RUFFRIDGE |
CHAPTER 15 SLA 23 | 07/06/2023 | ||
| NATUROPATHS: LICENSING; PRACTICE | REPRESENTATIVE PRAX |
(H) FIN | 01/24/2024 | ||
| RESTORATIVE JUSTICE ACCT APPROPRIATIONS | REPRESENTATIVE COULOMBE |
(S) FIN | 05/12/2024 | ||
| CATALYTIC COVERTERS: SALE/POSSESSION | REPRESENTATIVE D.JOHNSON |
(H) STA | 03/17/2023 | ||
| STUDENT HUNT/FISH LIC;ANIMAL ADOPT RECORD | REPRESENTATIVE TOMASZEWSKI |
(S)FLD RECEDE (S)AM | 05/15/2024 | ||
| RAILROAD CORP. FINANCING | REPRESENTATIVE TOMASZEWSKI |
VETOED BY GOVERNOR | 07/30/2024 | ||
| LICENSE REQUIREMENTS: COMM. DRIVERS | REPRESENTATIVE COULOMBE |
(H) RLS | 05/01/2023 | ||
| PROPERTY TRANSFER TAX; MUNI TELECOMM TAX | REPRESENTATIVE COULOMBE |
(H) CRA | 03/27/2023 | ||
| REJECT COMPENSATION COMM RECOMMENDATIONS | REPRESENTATIVE C.JOHNSON |
(S) FIN | 05/17/2023 | ||
| REJECT COMPENSATION COMM RECOMMENDATIONS | REPRESENTATIVE RUFFRIDGE |
(H) STA | 03/27/2023 | ||
| NURSING: LICENSURE; MULTISTATE COMPACT | REPRESENTATIVE PRAX |
(H) FIN | 05/01/2024 | ||
| RESIDENTIAL BUILDING CODE | REPRESENTATIVE SUMNER |
(H) RLS | 04/24/2024 | ||
| ESTABLISH AK MILITARY AFFAIRS COMMISSION | REPRESENTATIVE STAPP |
CHAPTER 18 SLA 24 | 07/29/2024 | ||
| BOARD OF LICENSED MIDWIVES | REPRESENTATIVE ALLARD |
(H) FIN | 03/18/2024 | ||
| FOOD STAMP PROGRAM ELIGIBILTY | REPRESENTATIVE MINA |
(H) FIN | 03/06/2024 | ||
| SCHOOLS:OVERDOSE DRUGS, CORRESPOND PRGRMS | REPRESENTATIVE D.JOHNSON |
CHAPTER 47 SLA 24 | 08/30/2024 | ||
| PAYMENT OF WAGES; PAYROLL CARD ACCOUNT | REPRESENTATIVE SUMNER |
VETOED BY GOVERNOR | 07/30/2024 | ||
| PHARMACIES/PHARMACISTS/BENEFITS MANAGERS | REPRESENTATIVE SUMNER |
CHAPTER 61 SLA 24 | 09/23/2024 | ||
| DISABLED VETERANS: RETIREMENT BENEFITS | REPRESENTATIVE RAUSCHER |
(H) RLS | 05/06/2024 | ||
| RATES: MOTOR VEHICLE WARRANTY WORK | REPRESENTATIVE TOMASZEWSKI |
CHAPTER 20 SLA 24 | 07/29/2024 | ||
| TEMPORARY PERMIT FOR LAPSED NURSE LICENSE | REPRESENTATIVE PRAX |
CHAPTER 19 SLA 24 | 07/29/2024 | ||
| CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON |
CHAPTER 51 SLA 24 | 09/03/2024 | ||
| HOMEMADE FOODS; AGRICULTURAL LOANS | REPRESENTATIVE RAUSCHER |
CHAPTER 34 SLA 24 | 08/24/2024 | ||
| COUNCIL ON HUMAN AND SEX TRAFFICKING | REPRESENTATIVE VANCE |
(H) FIN | 02/12/2024 | ||
| CHILD SEXUAL ABUSE MATERIAL | REPRESENTATIVE VANCE |
(S) STA | 03/15/2024 | ||
| CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE |
(S) RLS | 05/03/2024 | ||
| PRISONERS: ELECTRONIC DEVICE ACCESS/RATES | REPRESENTATIVE VANCE |
(S) RLS | 05/15/2024 | ||
| ESTABLISHING 4-H DAY | REPRESENTATIVE MEARS |
CHAPTER 35 SLA 24 | 08/24/2024 | ||
| DISASTER RELIEF GRANTS; HARBOR FACILITIES | REPRESENTATIVE STORY |
CHAPTER 50 SLA 24 | 08/30/2024 | ||
| PROPERTY ASSESSMENT | REPRESENTATIVE COULOMBE |
(S) RLS | 05/14/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW |
LEGIS RESOLVE 21 | 09/10/2024 | ||
| CONCEALED HANDGUN RECIPROCITY B/W STATES | REPRESENTATIVE RAUSCHER |
LEGIS RESOLVE 34 | 09/23/2024 | ||
| HONORING THE ALASKA-KOREA RELATIONSHIP | REPRESENTATIVE MINA |
LEGIS RESOLVE 4 | 03/31/2023 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 | ||
| SOCIAL SECURITY BENEFIT REDUCTION REPEAL | REPRESENTATIVE GALVIN |
LEGIS RESOLVE 35 | 09/23/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
LEGIS RESOLVE 20 | 09/23/2024 | ||
| HUNTING/TRAPPING/FISHING: DISABLED VETS | SENATOR KIEHL |
CHAPTER 4 SLA 23 | 05/24/2023 | ||
| PROCLAIM JUNETEENTH DAY A HOLIDAY | SENATOR GRAY-JACKSON |
CHAPTER 10 SLA 24 | 06/27/2024 | ||
| BRAIN INJURY AWARENESS MONTH | SENATOR TOBIN |
CHAPTER 2 SLA 24 | 04/23/2024 | ||
| STATE OWNERSHIP OF SUBMERGED LAND | SENATOR GIESSEL BY REQUEST |
(H) RLS | 03/13/2024 | ||
| FINANCIAL LITERACY PROGRAM IN SCHOOLS | SENATOR WIELECHOWSKI |
(H) FIN | 03/20/2024 | ||
| PEER SUPPORT COUNSELING PROGRAM | SENATOR DUNBAR |
CHAPTER 54 SLA 24 | 09/05/2024 | ||
| CIVIL LEGAL SERVICES FUND | SENATOR DUNBAR |
HELD TO 5/15 CAL(H) | 05/14/2024 | ||
| CRITICAL NATURAL RESOURCES; REPORTS | SENATOR MERRICK |
CHAPTER 45 SLA 24 | 08/30/2024 | ||
| STATE IDENTIFICATION CARD FOR PRISONERS | SENATOR MYERS |
CHAPTER 23 SLA 23 | 08/05/2023 | ||
| ASIAN AMERICAN/PACIFIC ISLANDER PROGRAM | SENATOR GRAY-JACKSON |
(H) RLS | 05/08/2024 | ||
| WORKERS' COMP.; EXTND SR BENEFITS PAYMENT | SENATOR KAUFMAN |
CHAPTER 12 SLA 24 | 07/11/2024 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | SENATOR OLSON |
CHAPTER 53 SLA 24 | 09/03/2024 | ||
| COMMUNITY ENERGY FACILITIES | SENATOR WIELECHOWSKI |
CHAPTER 29 SLA 24 | 08/13/2024 | ||
| MILITARY: BIDDER PREF PROGRAM, HELP DESK | SENATOR WIELECHOWSKI |
CHAPTER 26 SLA 24 | 08/01/2024 | ||
| ALASKA VETERANS' POPPY DAY | SENATOR DUNBAR |
CHAPTER 59 SLA 24 | 09/11/2024 | ||
| XTND BOARDS;GAME PERMITS;TAXES;CHILD CARE | SENATOR KAWASAKI |
CHAPTER 15 SLA 24 | 07/22/2024 | ||
| AHFC AUTHORITY TO ACQUIRE BUILDING | SENATOR KAUFMAN |
CHAPTER 30 SLA 24 | 08/16/2024 | ||
| MENTAL HEALTH/SUBSTANCE ASSISTANCE PARITY | SENATOR DUNBAR |
LEGIS RESOLVE 23 | 09/10/2024 | ||
| SUPPORT STATE SEAFOOD INDUSTRY | SENATOR BISHOP |
LEGIS RESOLVE 24 | 09/23/2024 |