HOUSE
WILL STAPP
33rd-33rd Legislature (2023 -2024)
Representative Will Stapp
Email: Representative.Will.Stapp@akleg.gov
District: 32
Party: Republican
Toll-Free: 877-465-3004
Email: Representative.Will.Stapp@akleg.gov
District: 32
Party: Republican
Toll-Free: 877-465-3004
Session Contact
State Capitol Room 513
Juneau AK, 99801
Phone: 907-465-3004
Interim Contact
1292 Sadler Way Ste 308
Fairbanks AK, 99701
Phone: 907-452-1088
State Capitol Room 513
Juneau AK, 99801
Phone: 907-465-3004
Interim Contact
1292 Sadler Way Ste 308
Fairbanks AK, 99701
Phone: 907-452-1088
Legislative Service
2023-2024 Representative
2023-2024 Representative
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| APPROPRIATION LIMIT; GOV BUDGET | REPRESENTATIVE STAPP |
(H) FIN | 04/20/2023 | ||
| TRANSFER CORP MEMBERSHIP SHARES | REPRESENTATIVE STAPP |
(H) JUD | 04/03/2023 | ||
| ESTABLISH AK MILITARY AFFAIRS COMMISSION | REPRESENTATIVE STAPP |
(S) FIN | 04/02/2024 | ||
| PFAS: USE FOR FIREFIGHTING, DISPOSAL | REPRESENTATIVE STAPP |
(H) FIN | 05/08/2023 | ||
| ALASKA VETERANS' POPPY DAY | REPRESENTATIVE STAPP |
(H) RLS | 02/02/2024 | ||
| UA MAJOR MAINTEN. MODERNIZATION FUND | REPRESENTATIVE STAPP |
(H) FIN | 03/18/2024 | ||
| GENERAL RELIEF & BURIAL ASSISTANCE | REPRESENTATIVE STAPP |
(H) FIN | 02/19/2024 | ||
| CATASTROPHIC ILLNESS/MEDICAL ASSISTANCE | REPRESENTATIVE STAPP |
(H) FIN | 02/19/2024 | ||
| INS. DATA SECURITY; INFO. SECURITY PRGRMS | REPRESENTATIVE STAPP |
(H) JUD | 04/09/2024 | ||
| CONST. AM: APPROP LIMIT | REPRESENTATIVE STAPP |
(H) FIN | 04/20/2023 | ||
| ADDRESS AIR POLLUTION IN FAIRBANKS | REPRESENTATIVE STAPP |
LEGIS RESOLVE 7 | 07/20/2023 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| GOLD AND SILVER SPECIE AS LEGAL TENDER | REPRESENTATIVE MCCABE |
(S) STA | 05/12/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
(S) RLS | 03/01/2024 | ||
| PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) FIN | 05/03/2023 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT |
(S) RLS | 04/08/2024 | ||
| LIMITATIONS ON FIREARMS RESTRICTIONS | REPRESENTATIVE TILTON |
CHAPTER 21 SLA 23 | 07/29/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| VEHICLES/BOATS: TRANSFER ON DEATH TITLE | REPRESENTATIVE RAUSCHER |
(S) STA | 03/27/2024 | ||
| NATUROPATHS: LICENSING; PRACTICE | REPRESENTATIVE PRAX |
(H) FIN | 01/24/2024 | ||
| ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON |
CHAPTER 25 SLA 23 | 08/28/2023 | ||
| PROPERTY TRANSFER TAX; MUNI TELECOMM TAX | REPRESENTATIVE COULOMBE |
(H) CRA | 03/27/2023 | ||
| NURSING: LICENSURE; MULTISTATE COMPACT | REPRESENTATIVE PRAX |
(H) L&C | 04/03/2023 | ||
| COMMERCIAL SALMON FISHERY CLOSURE | REPRESENTATIVE CRONK |
(H) FSH | 04/26/2023 | ||
| REPEAL ASSISTIVE TECHNOLOGY LOAN PROGRAM | REPRESENTATIVE SADDLER |
3RD RDG, 4/18 CAL(H) | 04/17/2024 | ||
| RATES: MOTOR VEHICLE WARRANTY WORK | REPRESENTATIVE TOMASZEWSKI |
(H) L&C | 01/16/2024 | ||
| ESTABLISHING 4-H DAY | REPRESENTATIVE MEARS |
TRANSMITTED TO (S) | 04/17/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| AMEND UNIFORM RULES: ABSTAIN FROM VOTING | REPRESENTATIVE MEARS |
(H) RLS | 05/08/2023 | ||
| HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW |
3RD RDG,4/19 CAL(S) | 04/17/2024 | ||
| HONORING THE ALASKA-KOREA RELATIONSHIP | REPRESENTATIVE MINA |
LEGIS RESOLVE 4 | 03/31/2023 | ||
| ALASKA FISHERIES; TROLL FISHERIES | REPRESENTATIVE HIMSCHOOT |
LEGIS RESOLVE 3 | 07/20/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
TRANSM TO GOVERNOR | 03/18/2024 | ||
| HUNTING/TRAPPING/FISHING: DISABLED VETS | SENATOR KIEHL |
CHAPTER 4 SLA 23 | 05/24/2023 | ||
| LUMBER GRADING PROGRAM | SENATOR BJORKMAN |
CHAPTER 26 SLA 23 | 08/30/2023 |