HOUSE
CALVIN SCHRAGE
32nd-33rd Legislature (2021 -2024)
Representative Calvin Schrage
Minority Leader
Email: Representative.Calvin.Schrage@akleg.gov
District: 12
Party: Not Affiliated
Toll-Free: 800-870-4931
Minority Leader
Email: Representative.Calvin.Schrage@akleg.gov
District: 12
Party: Not Affiliated
Toll-Free: 800-870-4931
Session Contact
State Capitol Room 404
Juneau AK, 99801
Phone: 907-465-4931
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0205
State Capitol Room 404
Juneau AK, 99801
Phone: 907-465-4931
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0205
Legislative Service
2021-2022 Representative
2023-2024 Representative Minority Leader
2021-2022 Representative
2023-2024 Representative Minority Leader
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| APOC; REFERENDA/RECALL; CONTRIBUTIONS | REPRESENTATIVE SCHRAGE |
(H) STA | 01/19/2023 | ||
| ELECTIONS, VOTING, BALLOTS | REPRESENTATIVE SCHRAGE |
(H) STA | 01/19/2023 | ||
| DCCED LICENSING INVESTIGATIONS | REPRESENTATIVE SCHRAGE |
(H) L&C | 02/15/2023 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ELECTRIC-ASSISTED BICYCLES | REPRESENTATIVE CARRICK |
VETOED BY GOVERNOR | 07/20/2023 | ||
| PEER SUPPORT COUNSELING PROGRAM | REPRESENTATIVE JOSEPHSON |
(H) STA | 01/19/2023 | ||
| CONTRACEPTIVES COVERAGE:INSURE;MED ASSIST | REPRESENTATIVE CARRICK |
(H) CONCURRED(S) AM | 05/10/2024 | ||
| REGISTRATION OF BOATS: EXEMPTION | REPRESENTATIVE STUTES |
(S) CALENDAR 5/14 | 05/13/2024 | ||
| PEACE OFFICER/FIREFIGHTER RETIRE BENEFITS | REPRESENTATIVE JOSEPHSON |
(H) STA | 02/15/2023 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
(H) CONCURRED(S) AM | 05/10/2024 | ||
| ACCESS TO MARIJUANA CONVICTION RECORDS | REPRESENTATIVE WRIGHT |
(S) RLS | 05/11/2024 | ||
| CHILD CARE PROVIDER COLLECTIVE BARGAINING | REPRESENTATIVE FIELDS |
(H) HSS | 03/06/2023 | ||
| DESIG. REFRIGERANT USE; PFAS USE/DISPOSAL | REPRESENTATIVE WRIGHT |
VETOED BY GOVERNOR | 08/26/2023 | ||
| STATE IDENTIFICATION CARD FOR PRISONERS | REPRESENTATIVE GRAY |
(H) STA | 02/01/2023 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT |
(S) RLS | 04/08/2024 | ||
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
CHAPTER 5 SLA 23 | 05/25/2023 | ||
| INCREASE BASE STUDENT ALLOCATION | REPRESENTATIVE ORTIZ |
(H) FIN | 03/27/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| WAREHOUSE WORK QUOTAS | REPRESENTATIVE RAUSCHER |
(S)HELD IN 3RD TO 5/14 | 05/13/2024 | ||
| CHILD CARE: TAX CREDITS/ASSISTANCE/GRANTS | REPRESENTATIVE COULOMBE |
(S) FIN | 04/12/2024 | ||
| LUMBER GRADING PROGRAM | REPRESENTATIVE SUMNER |
(H) FIN | 04/06/2023 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE ARMSTRONG |
(H) JUD | 04/26/2023 | ||
| PAID FAMILY LEAVE | REPRESENTATIVE ARMSTRONG |
(H) FIN | 02/02/2024 | ||
| EXTEND ALASKA MINERALS COMMISSION | REPRESENTATIVE CRONK |
CHAPTER 11 SLA 23 | 06/21/2023 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) RLS | 05/13/2024 | ||
| RESTORATIVE JUSTICE ACCT APPROPRIATIONS | REPRESENTATIVE COULOMBE |
(S) FIN | 05/12/2024 | ||
| OPIOID OVERDOSE DRUGS IN SCHOOLS | REPRESENTATIVE D.JOHNSON |
(S) RLS | 05/13/2024 | ||
| PAYMENT OF WAGES; PAYROLL CARD ACCOUNT | REPRESENTATIVE SUMNER |
(S) CALENDAR 5/14 | 05/13/2024 | ||
| REPEAL ASSISTIVE TECHNOLOGY LOAN PROGRAM | REPRESENTATIVE SADDLER |
(S)HELD IN 3RD TO 5/14 | 05/13/2024 | ||
| MENTAL HEALTH/PSYCHEDELIC MED. TASK FORCE | REPRESENTATIVE ARMSTRONG |
RTN TO (H) GOV NEXT | 05/10/2024 | ||
| TEACHERS: OUT-OF-STATE EXPERIENCE;RETIRED | REPRESENTATIVE HIMSCHOOT |
3RD RDG,5/14 CAL(S) | 05/13/2024 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | REPRESENTATIVE MCCORMICK |
(H) FIN | 03/13/2024 | ||
| MISSING PERSON REPORTS | REPRESENTATIVE MCCORMICK |
(H) STA | 01/16/2024 | ||
| CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON |
AWAIT TRANSMIT GOV | 05/13/2024 | ||
| CATASTROPHIC ILLNESS/MEDICAL ASSISTANCE | REPRESENTATIVE STAPP |
(S) FIN | 05/07/2024 | ||
| MAMMOGRAMS: INSURANCE COVERAGE | REPRESENTATIVE FIELDS |
(S) L&C | 04/29/2024 | ||
| CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE |
(S) RLS | 05/03/2024 | ||
| HARBOR FACILITIES AND SAFETY LADDERS | REPRESENTATIVE STORY |
3RD RDG,5/14 CAL(S) | 05/13/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| HONORING THE ALASKA-KOREA RELATIONSHIP | REPRESENTATIVE MINA |
LEGIS RESOLVE 4 | 03/31/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| CONST AM: PERMANENT FUND; POMV;EARNINGS | REPRESENTATIVE GROH |
(H) W&M | 03/06/2023 | ||
| NAT'L PARK SERVICE; HUNTING IN PRESERVES | REPRESENTATIVE CRONK |
LEGIS RESOLVE 5 | 07/20/2023 | ||
| SUPPORT FED TRUTH AND HEALING COMMISSION | REPRESENTATIVE MCCORMICK |
RTN TO (H) GOV NEXT | 05/10/2024 | ||
| SOCIAL SECURITY BENEFIT REDUCTION REPEAL | REPRESENTATIVE GALVIN |
3RD RDG,5/14 CAL(S) | 05/13/2024 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE BAKER |
TRANSM TO GOVERNOR | 03/18/2024 | ||
| REPEALING FUNDS, ACCOUNTS, AND PROGRAMS | SENATOR KAUFMAN |
CHAPTER 6 SLA 23 | 06/13/2023 | ||
| LUMBER GRADING PROGRAM | SENATOR BJORKMAN |
CHAPTER 26 SLA 23 | 08/30/2023 | ||
| RETIREMENT SYSTEMS; DEFINED BENEFIT OPT. | SENATOR GIESSEL |
(H) STA | 02/05/2024 | ||
| TELEHEALTH: MULTIDISCIPLINARY CARE TEAM | SENATOR CLAMAN |
3RD RDG, 5/14 CAL(H) | 05/13/2024 | ||
| PEER SUPPORT COUNSELING PROGRAM | SENATOR DUNBAR |
(S)AWAIT CONC/RECED | 05/13/2024 | ||
| CRITICAL NATURAL RESOURCES; REPORTS | SENATOR MERRICK |
RTN TO (S) GOV NEXT | 05/13/2024 | ||
| STATE IDENTIFICATION CARD FOR PRISONERS | SENATOR MYERS |
CHAPTER 23 SLA 23 | 08/05/2023 | ||
| MATT GLOVER BIKE PATH | SENATOR MYERS |
RTN TO (S) GOV NEXT | 05/02/2024 | ||
| EDU: INTERNET/CHARTER/TRANSP./FUNDING/BSA | SENATOR HOFFMAN |
VETOED | 03/18/2024 | ||
| COMMUNITY ENERGY FACILITIES; NET METERING | SENATOR WIELECHOWSKI |
PASSD(H) RECON NTCE | 05/13/2024 | ||
| ALASKA VETERANS' POPPY DAY | SENATOR DUNBAR |
RTN TO (S) GOV NEXT | 04/26/2024 | ||
| SUPPORT STATE SEAFOOD INDUSTRY | SENATOR BISHOP |
(S) CONCURRED(H) AM | 05/03/2024 |