HOUSE
CJ MCCORMICK
33rd-33rd Legislature (2023 -2024)
Representative CJ McCormick
Email: Representative.CJ.McCormick@akleg.gov
District: 38
Party: Democrat
Toll-Free: 800-323-4942
Email: Representative.CJ.McCormick@akleg.gov
District: 38
Party: Democrat
Toll-Free: 800-323-4942
Session Contact
State Capitol Room 416
Juneau AK, 99801
Phone: 907-465-4942
Interim Contact
PO Box 886
Bethel AK, 99559
Phone: 907-465-4942
State Capitol Room 416
Juneau AK, 99801
Phone: 907-465-4942
Interim Contact
PO Box 886
Bethel AK, 99559
Phone: 907-465-4942
Legislative Service
2023-2024 Representative
2023-2024 Representative
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | REPRESENTATIVE MCCORMICK |
(H) FIN | 03/13/2024 | ||
| MISSING PERSON REPORTS | REPRESENTATIVE MCCORMICK |
(H) STA | 01/16/2024 | ||
| OUTSTANDING NATL. RES. WATER DESIGNATION | REPRESENTATIVE MCCORMICK |
(H) CRA | 02/20/2024 | ||
| SUPPORT FED TRUTH AND HEALING COMMISSION | REPRESENTATIVE MCCORMICK |
3RD RDG, 4/26 CAL(H) | 04/24/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ADD FACULTY MEMBER UNIV BOARD OF REGENTS | REPRESENTATIVE CARRICK |
(H) JUD | 03/22/2023 | ||
| CONTRACEPTIVES COVERAGE:INSURE;MED ASSIST | REPRESENTATIVE CARRICK |
(S) L&C | 04/24/2024 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
(S) RLS | 03/01/2024 | ||
| ACCESS TO MARIJUANA CONVICTION RECORDS | REPRESENTATIVE WRIGHT |
(S) FIN | 03/29/2024 | ||
| CONVERSION THERAPY PROHIBITIONS | REPRESENTATIVE HANNAN |
(H) HSS | 01/23/2023 | ||
| VETERINARIANS; CONTROLLED SUBSTANCE DATA | REPRESENTATIVE RUFFRIDGE |
CHAPTER 14 SLA 23 | 07/06/2023 | ||
| EMERGENCY MED. SVCS: REVIEW ORGANIZATIONS | REPRESENTATIVE WRIGHT |
(S) RLS | 04/08/2024 | ||
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
CHAPTER 5 SLA 23 | 05/25/2023 | ||
| CHILD CARE: TAX CREDITS/ASSISTANCE/GRANTS | REPRESENTATIVE COULOMBE |
(S) FIN | 04/12/2024 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE ARMSTRONG |
(H) JUD | 04/26/2023 | ||
| ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON |
CHAPTER 25 SLA 23 | 08/28/2023 | ||
| LICENSE REQUIREMENTS: COMM. DRIVERS | REPRESENTATIVE COULOMBE |
(H) RLS | 05/01/2023 | ||
| LOANS UNDER $25,000; PAYDAY LOANS | REPRESENTATIVE WRIGHT |
(H) FIN | 05/13/2023 | ||
| RETIRED TEACHER CERTIFICATE | REPRESENTATIVE DIBERT |
(H) FIN | 03/27/2024 | ||
| PROCLAIM JUNETEENTH DAY A HOLIDAY | REPRESENTATIVE WRIGHT |
(H) L&C | 05/12/2023 | ||
| FAFSA RAFFLE | REPRESENTATIVE HIMSCHOOT |
(H) JUD | 04/14/2023 | ||
| COMMERCIAL SALMON FISHERY CLOSURE | REPRESENTATIVE CRONK |
(H) FSH | 04/26/2023 | ||
| FOOD STAMP PROGRAM ELIGIBILTY | REPRESENTATIVE MINA |
(H) FIN | 03/06/2024 | ||
| FOOD STAMP PROGRAM ELIGIBILTY | REPRESENTATIVE GRAY |
(H) HSS | 05/10/2023 | ||
| RESIDENCY REQ: HUNTING, TRAPPING, FISHING | REPRESENTATIVE HIMSCHOOT |
(H) RES | 05/11/2023 | ||
| MENTAL HEALTH/PSYCHEDELIC MED. TASK FORCE | REPRESENTATIVE ARMSTRONG |
(H) RLS | 04/03/2024 | ||
| HARBOR FACILITIES AND SAFETY LADDERS | REPRESENTATIVE STORY |
(H) RLS | 03/18/2024 | ||
| AMEND UNIFORM RULES: ABSTAIN FROM VOTING | REPRESENTATIVE MEARS |
(H) RLS | 05/08/2023 | ||
| HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW |
RTN TO (H) GOV NEXT | 04/19/2024 | ||
| HONORING THE ALASKA-KOREA RELATIONSHIP | REPRESENTATIVE MINA |
LEGIS RESOLVE 4 | 03/31/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| HUNTING/TRAPPING/FISHING: DISABLED VETS | SENATOR KIEHL |
CHAPTER 4 SLA 23 | 05/24/2023 | ||
| STATE IDENTIFICATION CARD FOR PRISONERS | SENATOR MYERS |
CHAPTER 23 SLA 23 | 08/05/2023 |