SENATE
LYMAN HOFFMAN
15th-33rd Legislature (1987 -2024)
Senator Lyman Hoffman
Email: Senator.Lyman.Hoffman@akleg.gov
District: S
Party: Democrat
Toll-Free: 866-465-4453
Email: Senator.Lyman.Hoffman@akleg.gov
District: S
Party: Democrat
Toll-Free: 866-465-4453
Session Contact
State Capitol Room 516
Juneau AK, 99801
Phone: 907-465-4453
Interim Contact
PO Box 886
Bethel AK, 99559
Phone: 907-465-4453
Fax: 907-465-4523
State Capitol Room 516
Juneau AK, 99801
Phone: 907-465-4453
Interim Contact
PO Box 886
Bethel AK, 99559
Phone: 907-465-4453
Fax: 907-465-4523
Legislative Service
1987-1990 Representative
1991-1992 Senator
1993-1994 Representative
1995-2018 Senator
2019-2020 Senator Majority Leader Effective 7/9
2021-2024 Senator
1987-1990 Representative
1991-1992 Senator
1993-1994 Representative
1995-2018 Senator
2019-2020 Senator Majority Leader Effective 7/9
2021-2024 Senator
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)
- 24th (2005-2006)
- 23rd (2003-2004)
- 22nd (2001-2002)
- 21st (1999-2000)
- 20th (1997-1998)
- 19th (1995-1996)
- 18th (1993-1994)
- 17th (1991-1992)
- 16th (1989-1990)
- 15th (1987-1988)
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)
- 24th (2005-2006)
- 23rd (2003-2004)
- 22nd (2001-2002)
- 21st (1999-2000)
- 20th (1997-1998)
- 19th (1995-1996)
- 18th (1993-1994)
- 17th (1991-1992)
- 16th (1989-1990)
- 15th (1987-1988)
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| EDU: INTERNET/CHARTER/TRANSP./FUNDING/BSA | SENATOR HOFFMAN |
VETOED | 03/18/2024 | ||
| NAMING RAYMOND & ESTHER CONQUEST BRIDGE | SENATOR HOFFMAN |
(H) TRA | 02/22/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| ARTICLES OF INCORPORATION FOR ANCSA CORPS | REPRESENTATIVE C.JOHNSON |
CHAPTER 25 SLA 23 | 08/28/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| PUBLIC SCHOOLS: MENTAL HEALTH EDUCATION | SENATOR GRAY-JACKSON |
(H) EDC | 04/17/2024 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | SENATOR OLSON |
(S) RLS | 04/19/2024 | ||
| TRS CONTR RATE; PERS SOC SECURITY OR SBS | SENATOR STEDMAN |
(S) L&C | 02/15/2024 | ||
| SUPPORT STATE SEAFOOD INDUSTRY | SENATOR BISHOP |
(H) RLS | 03/20/2024 |
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
- 26th (2009-2010)
- 25th (2007-2008)
- 24th (2005-2006)
- 23rd (2003-2004)
- 22nd (2001-2002)
- 21st (1999-2000)
- 20th (1997-1998)
- 19th (1995-1996)
- 18th (1993-1994)
- 17th (1991-1992)
- 16th (1989-1990)
- 15th (1987-1988)