28th-32nd Legislature (2013 -2022)
HOUSE
ANDY JOSEPHSON
Representative Andy Josephson
Email: Representative.Andy.Josephson@akleg.gov
District: 17
Party: Democrat
Toll-Free: 800-465-4939
Session Contact
State Capitol Room 502
Juneau AK, 99801
Phone: 907-465-4939
State Capitol Room 502
Juneau AK, 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd.
Anchorage AK, 99503
Phone: 907-269-0265
Fax: 907-269-0264
1500 W Benson Blvd.
Anchorage AK, 99503
Phone: 907-269-0265
Fax: 907-269-0264
Legislative Service
2013-2022 Representative
Legislative Service:
Legislative Service:
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE JOSEPHSON |
(H) JUD | 05/05/2021 | ||
| REQ'S OF MEDICAL ASSISTANCE PROGRAM | REPRESENTATIVE JOSEPHSON |
(H) HSS | 02/18/2021 | ||
| WORKERS' COMP: DEATH; PERM PARTIAL IMPAIR | REPRESENTATIVE JOSEPHSON |
(H) FIN | 04/07/2021 | ||
| OIL SPILLS/POLLUTION:PENALTIES;PREVENTION | REPRESENTATIVE JOSEPHSON |
(H) RES | 02/18/2021 | ||
| WORKERS' COMP. AND CONTAGIOUS DISEASES | REPRESENTATIVE JOSEPHSON |
(H) FIN | 03/20/2021 | ||
| MUNICIPAL REGULATION OF TRAPPING | REPRESENTATIVE JOSEPHSON |
(H) RES | 02/18/2021 | ||
| AGGRAVATING FACTORS AT SENTENCING | REPRESENTATIVE JOSEPHSON |
(H) JUD | 05/05/2021 | ||
| PEACE OFFICER/FIREFIGHTER RETIRE BENEFITS | REPRESENTATIVE JOSEPHSON |
TRANSMITTED TO (S) | 05/19/2021 | ||
| FUNDS SUBJECT TO CBR SWEEP PROVISION | REPRESENTATIVE JOSEPHSON |
(H) FIN | 04/05/2021 | ||
| MOTOR FUEL TAX; VEHICLE REG. FEE | REPRESENTATIVE JOSEPHSON |
(H) FIN | 03/17/2021 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| DEFINITION OF "DISASTER": CYBERSECURITY | REPRESENTATIVE JOHNSON |
(S) JUD | 05/07/2021 | ||
| FUNTER BAY MARINE PARK: UNANGAN CEMETERY | REPRESENTATIVE HANNAN |
CHAPTER 3 SLA 21 | 06/08/2021 | ||
| NAMING VIETNAM HELI. PILOTS' MEM. BRIDGE | REPRESENTATIVE SHAW |
CHAPTER 30 SLA 21 | 08/28/2021 | ||
| MOTOR VEHICLE DEALERS: APPLIC.; INSURANCE | REPRESENTATIVE CLAMAN |
CHAPTER 17 SLA 21 | 07/13/2021 | ||
| SHELLFISH PROJECTS; HATCHERIES; FEES | REPRESENTATIVE ORTIZ |
(S) FIN | 05/14/2021 | ||
| MILITARY CHILDREN SCHOOL RESIDENCY WAIVER | REPRESENTATIVE MCCARTY |
(S) EDC | 05/14/2021 | ||
| ALASKA MARINE HIGHWAY OPERATIONS BOARD | REPRESENTATIVE STUTES |
CHAPTER 20 SLA 21 | 07/13/2021 | ||
| ELECTRIC-ASSISTED BICYCLES | REPRESENTATIVE WOOL |
(S) TRA | 05/19/2021 | ||
| EXTEND WORKFORCE INVEST BOARD ALLOCATIONS | REPRESENTATIVE WOOL |
CHAPTER 4 SLA 21 | 06/09/2021 | ||
| AQUATIC FARMING & HATCHERY SITE LEASES | REPRESENTATIVE STORY |
CHAPTER 10 SLA 21 | 06/15/2021 | ||
| STATE RECOGNITION OF TRIBES | REPRESENTATIVE ZULKOSKY |
TRANSMITTED TO (S) | 05/19/2021 | ||
| MILITARY AND FAMILY EMPLOYMENT PREFERENCE | REPRESENTATIVE NELSON |
(S) L&C | 05/10/2021 | ||
| APOC; REPORT REFERENDA/RECALL CONTRIBUTOR | REPRESENTATIVE RASMUSSEN |
TRANSMITTED TO (S) | 05/19/2021 | ||
| FORM OF SIGNATURE ON VEHICLE TITLE | REPRESENTATIVE SCHRAGE |
(S) STA | 05/18/2021 | ||
| REQUIRE TRIBAL CHILD WELFARE COMPACT | REPRESENTATIVE ZULKOSKY |
(S) HSS | 05/14/2021 | ||
| AK REG ECON ASSIST. PROGRAM; EXTEND | REPRESENTATIVE KREISS-TOMKINS |
CHAPTER 5 SLA 21 | 06/09/2021 | ||
| MISCONDUCT INVOLVING WEAPONS | REPRESENTATIVE WOOL |
(H) STA | 05/05/2021 | ||
| ENDORSING ANWR LEASING; RELATED ISSUES | REPRESENTATIVE RAUSCHER |
LEGIS RESOLVE 2 | 05/12/2021 | ||
| RESOLUTION: FED SAFE BANKING ACT/CANNABIS | REPRESENTATIVE RASMUSSEN |
LEGIS RESOLVE 6 | 06/16/2021 | ||
| HMONG VETERANS MILITARY RIGHTS | REPRESENTATIVE NELSON |
TRANSMITTED TO (S) | 05/19/2021 | ||
| BRAIN INJURY AWARENESS MONTH | REPRESENTATIVE TUCK |
HOUSE RESOLVE 7 | 06/16/2021 | ||
| POVERTY AND OPPORTUNITY TASK FORCE | REPRESENTATIVE TARR |
TRANSM TO GOVERNOR | 07/16/2021 | ||
| HOMEPORT ICEBREAKERS IN AK | REPRESENTATIVE KREISS-TOMKINS |
TRANSM TO GOVERNOR | 07/15/2021 | ||
| MILITARY SPOUSE COURTESY LICENSE | SENATOR KAWASAKI |
CHAPTER 34 SLA 21 | 09/14/2021 | ||
| EXTEND SPECIAL EDUCATION SERVICE AGENCY | SENATOR STEVENS |
CHAPTER 12 SLA 21 | 06/29/2021 | ||
| LICENSE MOBILE INTENSIVE CARE PARAMEDICS | SENATOR REVAK |
CHAPTER 29 SLA 21 | 08/25/2021 | ||
| INDUSTRIAL HEMP PROGRAM;MANUFACTURING | SENATOR HUGHES |
CHAPTER 32 SLA 21 | 08/29/2021 | ||
| VETERANS' BENEFITS SERVICES; DISCLOSURE | SENATOR REVAK |
CHAPTER 31 SLA 21 | 08/28/2021 | ||
| VEHICLE REGISTRATION/PERSONS W/DISABILITY | SENATOR GRAY-JACKSON |
CHAPTER 28 SLA 21 | 08/25/2021 | ||
| OPIOID OVERDOSE DRUGS | SENATOR WILSON |
CHAPTER 14 SLA 21 | 06/29/2021 | ||
| ABANDONED VEHICLES; PRIVATE PROPERTY | SENATOR KIEHL |
CHAPTER 25 SLA 21 | 08/16/2021 | ||
| COMPLETION OF UNIVERSITY LAND GRANT | SENATOR STEVENS |
LEGIS RESOLVE 4 | 06/16/2021 | ||
| URGE EXEMPTION FOR CRUISE SHIPS | SENATOR KIEHL |
LEGIS RESOLVE 1 | 04/09/2021 |