HOUSE
STEVE THOMPSON
27th-32nd Legislature (2011 -2022)
Representative Steve Thompson
Email: Representative.Steve.Thompson@akleg.gov
District: 2
Party: Republican
Toll-Free: 877-465-3004
Email: Representative.Steve.Thompson@akleg.gov
District: 2
Party: Republican
Toll-Free: 877-465-3004
Session Contact
State Capitol Room 432
Juneau AK, 99801
Phone: 907-465-3004
Interim Contact
1292 Sadler Way Ste 308
Fairbanks AK, 99701
Phone: 907-452-1088
Fax: 907-456-3346
Legislative Service
2019-2020 Representative House Majority Leader
2011-2022 Representative
State Capitol Room 432
Juneau AK, 99801
Phone: 907-465-3004
Interim Contact
1292 Sadler Way Ste 308
Fairbanks AK, 99701
Phone: 907-452-1088
Fax: 907-456-3346
Legislative Service
2019-2020 Representative House Majority Leader
2011-2022 Representative
Legislative Service:
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
Legislative Service:
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| DISABILITY:ID/LICENSE AND TRAINING RQMTS. | REPRESENTATIVE THOMPSON |
(S) RLS | 04/14/2016 | ||
| COLLECTION OF BIOMETRIC INFORMATION | REPRESENTATIVE THOMPSON |
(H) STA | 02/04/2015 | ||
| LEG. APPROVAL: AK RAILROAD REVENUE BONDS | REPRESENTATIVE THOMPSON |
CHAPTER 8 SLA 15 | 05/05/2015 | ||
| FEES; WAIVERS; CREDITS; DEDUCTIONS;TAXES | REPRESENTATIVE THOMPSON |
(S) RLS | 04/16/2016 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| MARCH 27: GREAT ALASKA EARTHQUAKE DAY | REPRESENTATIVE MILLETT |
CHAPTER 2 SLA 15 | 04/18/2015 | ||
| SEX ABUSE/ASSAULT/DATING VIOL PREV. PROGS | REPRESENTATIVE MILLETT |
CHAPTER 2 SSSLA 15 | 07/09/2015 | ||
| AK SOVEREIGNTY;US TRANSFER LAND TO ALASKA | REPRESENTATIVE CHENAULT |
(S) JUD | 02/05/2016 | ||
| NAVIGABLE WATER; INTERFERENCE, DEFINITION | REPRESENTATIVE TALERICO |
CHAPTER 14 SLA 16 | 06/02/2016 | ||
| NAMING ARCTIC MAN WAY | REPRESENTATIVE COLVER |
(H) RLS | 04/08/2016 | ||
| MOTOR VEHICLE DEALER FRANCHISES | REPRESENTATIVE PRUITT |
(H) L&C | 02/19/2016 | ||
| JAN 24 - 30, 2016: AK SCHOOL CHOICE WEEK | REPRESENTATIVE GATTIS |
LEGIS RESOLVE 5 | 09/01/2015 | ||
| FEDERAL CONTAMINATION OF ANCSA LANDS | REPRESENTATIVE MILLETT |
LEGIS RESOLVE 9 | 09/01/2015 | ||
| ENDORSING ANWR LEASING; RELATED ISSUES | REPRESENTATIVE TALERICO |
LEGIS RESOLVE 2 | 09/01/2015 | ||
| OPPOSE ANWR WILDERNESS DESIGNATION | REPRESENTATIVE NAGEAK |
LEGIS RESOLVE 1 | 09/01/2015 | ||
| RETAIN ARMY FORCES IN ALASKA | REPRESENTATIVE REINBOLD |
LEGIS RESOLVE 4 | 09/01/2015 | ||
| FED AMMUNITION BAN; MANUFACTURE FIREARMS | REPRESENTATIVE LEDOUX |
(H) JUD | 03/06/2015 | ||
| LIMIT DECLARATION OF NATL. MONUMENTS | REPRESENTATIVE MILLETT |
LEGIS RESOLVE 19 | 09/01/2015 | ||
| CONST. AM: ELECTED ATTORNEY GENERAL | REPRESENTATIVE JOHNSON |
(H) JUD | 04/19/2015 | ||
| MAX F. GRUENBERG JR. COMMITTEE ROOM | REPRESENTATIVE CHENAULT |
HOUSE RESOLVE 6 | 08/26/2016 |
Legislative Service:
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
- 27th (2011-2012)